"By this liberty they entered into a very laudable emulation, to do all
of them what they saw did please one. If any of the gallants or ladies
should say, Let us drink, they would all drink. If any one of them said,
Let us play, they all played. If one said, Let us go a-walking into the
fields, they went all. If it were to go a-hawking or a-hunting, the
ladies mounted upon dainty, well-paced nags, seated in a stately palfrey
saddle,[243] carried on their lovely fists, miniardly begloved every one
of them, either a sparhawk, or a laneret, or a marlin, and the young
gallants carried the other kinds of hawkes. So nobly were they taught,
that there was neither he nor she amongst them but could read, write,
sing, play upon several musical instruments, speak five or sixe several
languages, and compose in them all very quaintly, both in verse and
prose. Never were seen so valiant knights, so noble and worthy, so
dextrous and skilful both on foot and a horseback, more brisk and
lively, more nimble and quick, or better handling all manner of weapons
then [than] were there. Never were seene ladies so proper[244] and
handsome, so miniard and dainty, lesse froward, or more ready with their
hand, and with their needle, in every honest and free action belonging
to that sexe, then [than] were there. For this reason, when the time
came, that any man of the said abbey, either at the request of his
parents, or for some other cause, had a minde to go out of it, he
carried along with him one of the ladies, namely, her whom he had before
that chosen for his mistris,[245] and [they] were married together. And
if they had formerly in Theleme lived in good devotion and amity, they
did continue therein and increase it to a greater height in their state
of matrimony: and did entertaine that mutual love till the very last day
of their life, in no lesse vigour and fervency, then [than] at the very
day of their wedding."[246]
Such is the dream which floated before the mind of Rabelais, but,
unhappily, it is still an airy fancy, and has never received a local
habitation and a name. Mrs Grundy, the vegetarians, the teetotallers,
the anti-tobacco people, and the enemies of "rational costume" have up
to the present forbidden the erection of any such building.
One of the most prominent figures in the story of Pantagruel is his
favourite, Panurge, who is a rogue, a drunkard, a coward, and a
malicious scoundrel, but who yet, like Falstaff, in spite of all his
moral deficiencies, manages to appear as an amusing personage. Into his
lips is put, with a fine disregard of congruity, an eloquent speech,
which begins in praise of debt, and ends by setting forth the
interdependence of all things in the universe. Panurge is represented as
having threescore and three ways of making money, and two hundred and
fourteen of spending it, so that he is always poor, and his sovereign
Pantagruel remonstrates with him on account of his prodigal habits.
Public-domain text, read in full here on John Shaqi.
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