"But, on the contrary," he went on to say, "be pleased to represent unto your fancy another world, wherein every one lendeth, and everyone oweth, all are debtors, and all creditors. O how great will that harmony be, which shall thereby result from the regular motions of the heavens! Methinks I hear it every whit as well as ever Plato did.[255] What sympathy will there be amongst the elements! O how delectable then unto nature will be our own works and productions! Whilst Ceres appeareth loaden with corn, Bacchus with wines, Flora with flowers, Pomona with fruits, and Juno fair in a clear air, wholsom and pleasant. I lose myself in this high contemplation. Then will among the race of mankind, peace, love, benevolence, fidelity, tranquillity, rests, banquets, feastings, joy, gladness, gold, silver, single money [small change], chains, rings, with other ware, and chaffer of that nature, be found to trot from hand to hand. No suits at law, no wars, no strife, debate, nor wrangling; none will be there an usurer, none will be there a pinch-penny, a scrape-good wretch, or churlish hard-hearted refuser. Will not this be the golden age in the reign of Saturn?--the true idea of the Olympick regions, wherein all [other] vertues cease, charity alone ruleth, governeth, domineereth, and triumpheth? All will be fair and goodly people there, all just and vertuous. O happy world! O people of that world most happy! Yea, thrice and four times blessed is that people! I think in very deed that I am amongst them."[256] In one curious passage Sir Thomas Urquhart amplifies the text of the author whom he translates, and supplies his readers with an astonishing list of onomatopœic words, many of which will probably be new to those who have not come across this passage before. Rabelais has nine of these words, but the translator[257] enlarges the list to seventy-one. Pantagruel is arguing against fasting and solitude as aids to a contemplative life, and quotes the authority of his father Gargantua.