Sir Theodore Martin considers that there is a strong presumption against
the truth of the above account of Sir Thomas's death, in his entire
silence during the long period which elapsed between the publication of
his last work and 1660, the date of the Restoration of Charles II.
"Men," he says, "so deeply smitten with the _cacoëthes scribendi_ as
Urquhart was, do not thus readily cast the pen aside; nor was the lack
of a publisher likely to have stood in the way of his literary career.
His writings, if for no other cause but the number of his friends, must
always have been a safe speculation for a printer, at a time when
printing was cheap and readers numerous. But the imperfect state of his
translation of Rabelais is perhaps the best evidence of the inaccuracy
of the current belief.... Motteux says that Urquhart's version 'was too
kindly received not to encourage him to English the three remaining
books, or at least the third, the fourth and fifth being in a manner
distinct, as being Pantagruel's voyage. Accordingly he translated the
third book, and would have finished the whole, had not death prevented
him.' This bears hard against the supposition of that event having
occurred upwards of six years after the two first books had been given
to the world. It is probable that he died much sooner, a victim in all
likelihood to that fiery restlessness of spirit,
'Which o'er-informs its tenement of clay,
And frets the pigmy body to decay.'"[127]
This conjecture is, however, improbable. A petition from our author's
brother, Sir Alexander Urquhart, is still in existence, in which he asks
for a new commission of hereditary Sheriffship of Cromartie to be made
out for him, on the ground of his being the eldest surviving son of the
Sir Thomas Urquhart who died in 1642.[128] Though this document is
undated, it is assigned by the editor of the volume of State Papers in
which it is to be found, to August of 1660. If this date be
trustworthy, we may be almost sure that the traditional statement as to
the year of our author's death is correct.
The cause of his giving up his literary labours, and of omitting to
carry through the work of translation on which he had entered, is, of
course, unknown to us. His health, physical or mental, may have become
seriously impaired, or his spirits may have been too much depressed by
the misfortunes that crowded upon him, to allow him to engage in
literary work. Indeed, the alleged cause of death from violent agitation
of feeling caused by hearing of the Restoration of Charles II., argues
in itself a previous condition of great physical weakness.
Public-domain text, read in full here on John Shaqi.
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