The fame of Sir Thomas as an author and as a soldier moved G. P., as he tells us, to commit this treatise to the press. With considerable ingenuity he remarks that, though the author is now in prison as a Royalist, he understands that his position is by no means "so desperate as that he thereby will be much endangered." If any doubt up to this point existed as to who G. P. might be, it is set at rest by the terms in which he pleads for favourable conditions being granted to the prisoner. "It is humbly desired," he says, "and, as I believe, from the hearts of all that are acquainted with him, that the greatest State in the world stain not their glory by being the Atropos to cut the thred of that which Saturne's sithe hath not been able to mow in the progress of all former ages, especially in the person of him whose inward abilities are like to produce effects conducible to the State of as long continuance for the future."[177] Only Sir Thomas Urquhart himself had the secret of what we may call the "spacious" manner of self-eulogy, which by its very grandeur seems lifted up above all such petty feelings as pride or vanity. The concluding passage in the address to the reader is also worth quoting, as it illustrates the magnanimous spirit in which the captive deprecates severity towards himself on the ground of the injury which would thereby redound to the State. "Considering," it says, "how formerly he hath been a Mæcenas to the scholar, a patron to the souldier, a favourer of the marchant, a protector of the artificer, and upholder of the yeoman, it were a thousand pities that by the austerity of a State, which dependeth in both its _esse_ and _bene esse_ upon the flourishing of these worthy professions, effects so advantagious thereto, should, by not conferring deserved courtesies on him, be extinguished in the very brood."[178] In the _True Pedigree and Lineal Descent of the Most Ancient and Honourable Family of the Urquharts in the House of Cromartie_, we have a brief but surprisingly complete history of the family from the time of Adam[179] down to A.D. 1652. The line runs through the Sethite and not the Cainite branch of the human race, and, among the sons of Noah, it passes through Japhet. The story is told of a marginal note being found in the history of some ancient Highland family, to the effect that "about this time the Flood took place." Something like this is to be found in the document before us, for, under the date B.C. 2893, Sir Thomas adds to a mention of his ancestor Noah, a remark to the effect that "the Universal Deluge occurred in the six hundreth yeer compleat of his age."