The other story is still more complicated, and, if possible, more insolently mythical. John Pinkerton, writing under the name of Robert Heron, Esq., in 1785, in his eccentric _Letters on Literature_, is its source. According to him Ralegh, who had just completed the manuscript of a second volume, looking from his window into a court-yard, saw a man strike an officer near a raised stone. The officer drew his sword, and ran his assailant through. The man, as he fell, knocked the officer down, and died. His corpse and the stunned officer were carried off. Next day Ralegh mentioned the affray to a visitor of known probity and honour. His acquaintance informed him he was entirely in error. The seeming officer, he said, a servant of the Spanish Ambassador, struck the first blow. The other snatched out the servant's sword, and with it slew him. A bystander wrested away the sword, and a foreigner in the crowd struck down the murderer, while other foreigners bore off their comrade's body. The narrator, to Ralegh's assurances that he could not be mistaken, since he had witnessed the whole affair as it happened round the stone, replied that neither could he be, for he was the bystander, and on that very stone he had been standing. He showed Ralegh a scratch on the cheek he had received in pulling away the sword. Ralegh did not persist in his version. As soon as his friend was gone, he cast his manuscript into the fire. If he could not properly estimate an event under his own eyes, he despaired of appreciating human acts done thousands of years before he was born. 'Truth!' he cried, 'I sacrifice to thee.' Pinkerton, whose judgment and veracity were not equal to his learning, led astray both Guizot and Carlyle. Carlyle talks of 'the old story, still a true lesson for us.' [Sidenote: _The Fact._] Of the extent to which Ralegh had proceeded in the continuation of his work he had himself informed the public. In his preface he 'forbears to promise a second or third volume, which he intends if the first receives grace and good acceptance; for that which is already done may be thought enough and too much.' At the conclusion he wrote: 'Whereas this book calls itself the first part of the _General History of the World_, implying a second and third volume, which I also intended, and have hewn out; besides many other discouragements persuading my silence, it hath pleased God to take that glorious prince out of the world, to whom they were directed.' His language points evidently to the collection of 'apparatus for the second volume,' as Aubrey says. It may have comprised very possibly not a few such scattered gems of thought and rich experience as are the glory of the printed volume. A Ralegh Society, should it ever be instituted, might have the honour of disinterring and reuniting some of them. No less clearly he indicates that he had not advanced beyond the preliminary processes of inquiry and meditation. [Sidenote: _The Prerogative of Parliaments._]