To study Scott's relations with contemporary writers is a very pleasant
task because nothing shows better the greatness of his heart. His
admirable freedom from literary jealousy was an innate virtue which he
deliberately increased by cultivation, taking care, also, never to
subject himself to the conditions which he thought accounted for the
faults of Pope, who had "neither the business nor the idleness of life
to divide his mind from his Parnassian pursuits."[231] "Those who have
not his genius may be so far compensated by avoiding his foibles," Scott
said; and some years later he wrote,--"When I first saw that a literary
profession was to be my fate, I endeavoured by all efforts of stoicism
to divest myself of that irritable degree of sensibility--or, to speak
plainly, of vanity--which makes the poetical race miserable and
ridiculous."[232] The record of his life clearly shows that his kindness
towards other men of letters was not limited to words. One who received
his good offices has written,--"The sternest words I ever heard him
utter were concerning a certain poet: 'That man,' he said, 'has had much
in his power, but he never befriended rising genius yet.'"[233] We may
safely say that Scott enjoyed liking the work of other men. "I am most
delighted with praise from those who convince me of their good taste by
admiring the genius of my contemporaries,"[234] he once wrote to
Southey.
It is commonly supposed that Scott's amiability led him into absurd
excesses of praise for the works of his fellow-craftsmen, and indeed he
did say some very surprising things. But when all his references to any
one man are brought together, they will be found, with a few exceptions,
pretty fairly to characterize the writer. His _obiter dicta_ must be
read in the light of one another, and in the light, also, of his known
principles. Temperamentally modest about his own work, he was also
habitually optimistic, and the combination gave him an utterly different
quality from that of the typical _Edinburgh_ or _Quarterly_ critics.
His disapproval of their point of view he expressed more than once.[235]
It seemed to him futile and ungentlemanly for the anonymous reviewer to
seek primarily for faults, or "to wound any person's feelings ... unless
where conceit or false doctrine strongly calls for reprobation."[236]
"Where praise can be conscientiously mingled in a larger proportion than
blame," he said, "there is always some amusement in throwing together
our ideas upon the works of our fellow-labourers." He thought, indeed,
that vituperative and satiric criticism was defeating its own end, in
the case of the _Edinburgh Review_ since it was overworked to the point
of monotony. Such criticism he considered futile as well on this account
as because he thought it likely to have an injurious effect on the work
of really gifted writers.
Public-domain text, read in full here on John Shaqi.
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