Sir William Johnson and the Six Nations — John Shaqi
Sir William Johnson and the Six NationsGriffis, William Elliot
History
Sir William Johnson and the Six Nations
Griffis, William Elliot
Johnson, William, 1715-1774; United States -- History -- French and Indian War, 1754-1763
It was a decisive moment in the history of America when on the 8th of
August, 1746, the two rival divisions marched down old Patroon Street,
the Clinton Avenue of to-day, and into State Street to Fort Frederick.
Leading the Mohawk band in all the paraphernalia of Indian dress and
decoration, with abundant ochre and plumes, was the pale-faced man,
Johnson, who could whoop, yell, leap, dance, run, wrestle, play racket,
and eat dog-hash—drawing the line at the cannibal feast,—with the best
champions in any of the six tribes. The double column moved past Fort
Frederick, where now stands the Episcopal Church, the Indians firing
their guns and the fort its ordnance. Then the gates of the sallyport
swung open, and in the largest room of the fort the red men squatted and
were served with food.
CHAPTER V.
A CHAPTER IN THE STORY OF LIBERTY.
WHEN the conference opened, August 19, Dr. Cadwallader took the place of
Governor Clinton, who was down with fever. The two delegates from
Massachusetts, Mr. Nelles and Colonel Wendell, were also present, but
none from Connecticut appeared. Colden’s speech was a bubble of
rhetoric, fairly dazzling with the prismatics of a lively imagination.
It rehearsed facts, fancies, and prophecies appropriate to the
situation. The colossal but purely mythical preparations supposed to be
made in Great Britain, in the reality of which the sailor-governor
himself heartily believed, were duly set forth. Then the wrongs suffered
by the Indians at the hands of the “perfidious” French were detailed,
until the braves were stirred in eye and nostril, and the chiefs grunted
out, “Yo-hay! yo-hay!” (“Do you hear! do you believe!”), and general
applause in Indian fashion followed as the interpreter finished each
sentence. The war spirit was further roused by flatteries which fell
like oil on the flames, kindling the fiercest enthusiasm. After the
usual promises of gifts and equipment, with assurance of reward and
booty in the future, the orator wound up by narrating the murder of some
white men, their brothers, even since their arrival in Albany, and
calling upon his hearers for immediate and permanent revenge.
Taking it all in all, this speech of Clinton and Colden’s is a fair
sample of the lies, false promises, and irresponsible assertions on
which the red man has been fed, from the first coming of the whites, to
the battle with the Sioux, near Pine Ridge Agency, in January, 1891. The
proper peroration of the speech, according to Indian etiquette, was the
casting down of a wampum war-belt with verbal assurances and in symbolic
intent that the British would live and die with their brethren the
Iroquois. When this was done, a war-whoop was raised that must have been
heard in every cabin and iron-monogrammed brick-house in the colony and
manor.
Public-domain text, read in full here on John Shaqi.
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