In other countries, as we have seen, the Church was in earlier times the greatest if not the only patron of the arts, and there is plenty of evidence to show that in England, too, from the reign of Henry III. onwards till the Reformation, our churches were decorated with frescoes. This evidence is of two kinds; first, entries in royal and other accounts, directing payment for specified work; and secondly, the remains of fresco painting in our cathedrals and churches. The former is of little interest except to the antiquary. The latter has suffered so much from neglect or actual destruction as to be considered unworthy of the attention of either the artist in search of inspiration or the critic in pursuit of anything to criticise; but when every inconsiderable production in the little world of English art has had its bulky quarto written upon it, it is curious that no one has yet discovered what a splendid harvest awaits the investigation of these old frescoes all over the country. As it is, we have only to note that as religion was so important an influence on painting in other countries so was it in England, only unfortunately as a destroying and not a cherishing influence. Granting the probability that there were few, if any, of our English frescoes which would be comparable in artistic interest with those in Italy, where the art was so sedulously cultivated, it must nevertheless be remembered that only a fragment remains here and there out of all the work which must have been produced, and that after the Reformation even those works which did survive were treated with positive as well as negative obloquy, so that where they have been preserved at all it is only by having been whitewashed over or otherwise hidden and damaged. Even worse than the Reformation in 1530, was the Puritan outburst a century later, which not only destroyed works of art, but extinguished all hope of their being created. Is it to be wondered at, then, that the foundation of the English School of painting should have been postponed for a century more? At the same time it is interesting to note that the little painting which did creep into England in the sixteenth century, was of the very kind that formed the chief feature of the English School when it was finally established, namely portraiture. Here again we see the influence of religion; for to the reformed church, at least as interpreted by the English temperament, the second commandment was and is still second only in number, not in importance. To Protestant or Puritan the idea of a picture in a church was anathema. As late as 1766, when Benjamin West offered to decorate St. Paul's Cathedral with a painting of Moses receiving the tables of the law on Mount Sinai, the Bishop exclaimed, "I have heard of the proposition, and as I am head of the Cathedral of the Metropolis, I will not suffer the doors to be opened to introduce popery."