After another Discourse of some other Miracles, I intend to take into Examination the several Stories of _Jesus_'s raising of the Dead as of _Lazarus_, _Jairus_'s Daughter, and the Widow's Son of _Naim_; which reputedly are _Jesus_'s grand Miracles; but, for all the seeming Greatness and Excellency of them, I don't doubt but to give the Letter of these Stories a Toss out of the Creed of a considerate and wise Man; at least show their Insufficiency for the Purpose for which they have been hitherto apply'd. And if I should afterwards, by the Leave and Patience of the _Bishop_ of _London_, give my Objection against _Christ_'s Resurrection a Review, and some more Force, then what will become of the Argument of _Christ_'s Power, Authority, and _Messiahship_ from his Miracles? But, besides _Jesus_'s Miracles, I am, as Opportunity serves, to take into Consideration some of the Historical Parts of his Life; and shew them to be no less sensless, absurd and ridiculous than his Miracles. And why may I not sometimes treat on the Parables of _Jesus_, and show what nonsensical and absurd Things they are, according to the Expositions of our most famous Commentators of these last Ages. _Jesus_ was certainly the absolute, and most consummate Perfection of a _Cabalist_, _Mystist_, _Parabolist_ and _Enigmatist_; but according to modern Commentaries and Paraphrases, he was the merest Ideot and Blockhead that ever open'd his Mouth, in that sort of Learning, to the Instruction of Mankind. And I am oblig'd a little to speak to the Absurdities of _Christ_'s Doctrine and Parables, because one Article of the Prosecution against me was for saying, _that any of the Philosophers of the Gentiles_, or _any rational Man_ (meaning according to modern Expositions) _would make a better Teacher, than Jesus was_. What a great deal of Work have I upon my Hands, which, if God spare my Life and Health, I intend to go on with: If what I have already done in it be not acceptable to the _Clergy_, their Way to prevent the Prosecution of this great Undertaking, is to battle me upon what's past. Who knows but they may write, if they would try their Strength, so acutely in Defence of the Letter of _Jesus_'s Miracles already discuss'd, as may effectually stop my Mouth, and prevent my giving them any more Trouble of this Kind? And I suppose I have now gotten an Adversary in the _Bishop_ of St. _David_'s, who has already discharg'd one Fool's Bolt at me.