Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
_Seventh-Sons_, must have pass'd but for a _Chance-Doctor_.
But to come to the particular Consideration of the Miracle before us.
_Jesus_ restored, it seems, a blind Man to his Eye-sight, by the use
of a peculiar Ointment, and washing of his Eyes, as directed, in the
Pool of _Siloam_. Where lies the Miracle? I can't see it; but hope our
_Divines_ will take their opportunity to point it out to me. Our
_Surgeons_, with their Ointments and Washings can cure sore and blind
Eyes of one sort or other; and _Jesus_ did no more here; and yet he
must be reckon'd a Worker of Miracles; and they but artificial
Operators: where's the Sense and Reason of this difference between
them? If Mr. _Moor_, the _Apothecary_, for the notable Cures he
performs, by the means of his Medicines, should write himself, and be
accounted by his Admirers, a _Miracle-worker_; he and they would be
but laugh'd at for it: And yet _Jesus_ for his curing the sore Eyes of
a poor Man with an Ointment, must be had in veneration for a divine
and miraculous Operator, as much as if by the breath of his Mouth he
had removed an huge Mountain!
A Miracle, if I mistake not the Notion of our _Divines_ about it, is a
supernatural Event, or a Work out of the Power of Nature or Art to
effect. And when it is spoken of the Cure of a Disease, as of
Blindness or Lameness, it ought to be so represented, as that skilful
and experienced _Surgeons_ and _Physicians_, who can do strange and
surprizing Cures by Art, may give it upon their judgment, that no
Skill of Man could reach that Operation; but that it ought to pass for
the Work of a divine and almighty Hand and Power. But there is no such
care taken in the Description of any of the Diseases, which _Jesus_
cured; much less of this before us; against the miraculousness of
which, consequently, there are these two Exceptions to be made:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account