Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
And thus have I done with the Miracle of _Jesus_'s turning Water into
Wine at a Marriage of _Cana_ of _Galilee_. Whether it be not an absurd
and offensive Story according to the Letter, let any one judge. If
the supposed Jewish _Rabbi_ has forced a worse Sense upon it, than it
will naturally bear, our _Clergy_ may expostulate with him for it,
which they hardly will any otherwise than by Exclamations against him,
without Reason and Authority. But in the mystical Operation of this
Miracle at the Marriage of Christ with his Church, there will be the
Wisdom and Power and Goodness of God visible. And it will be a
demonstration of _Jesus_'s _Messiahship_, in as much as the Water of
the Letter of the Law and the Prophets can't be turn'd into the Wine
of spiritual Interpretations, but we must discern how he is the
Accomplisher and Fulfiller of them. And so I pass to an
11. _Eleventh_ Miracle of Jesus, _viz._[255] That of his healing a
Paralytick, for whom the Roof of the House was broken up to let him
down into the Room where _Jesus_ was.
And this Story (without excepting that of the Pool of _Bethesda_) is
the most monstrously absurd, improbable and incredible of any
according to the Letter. There is not one Miracle of _Jesus_
specifically related, that does not labour under more or less
Absurdities, either in Substance or Circumstance: But this, for number
and greatness of Absurdities, I think surpasses them all: And the
Absurdities of it too are so obvious and stare a Man in the Face, that
I wonder they are hitherto overlook'd; and that considerate and
intelligent Persons have not before now hesitated and boggled at them.
If Interest had not blinded the Eyes of our learned _Clergy_, they
would easily have descry'd the Incredibilities and Absurdities of this
Story; and in another _Impostor_'s Case presently have pointed them
out to the ridicule of his Admirers and Adorers.
If a Man was to torture his Brains for the Invention of a romantick
Tale of improbable and surprizing Circumstances, that he might,
withal, hope to palm for a Truth, if it was but for a Week or a Day,
upon the Faith and Understanding of the Credulous; he could never have
presumed, I think, so far upon the weakness of their Intellects, as to
imagine any thing so grossly and notoriously contradictory to Sense
and Reason, would have gone down with them, as is _this_ before us,
which has pass'd currently thro' many Ages of the Church, has been
read with attention by the Learned, and revered by the rest of
Christians, without any exception, hesitation, or doubt of the Truth
of it. In short, so palpable is the falsity of the Story of this
Miracle, that it requires no Sagacity to detect it; and was it not for
the sake of the Mystery more than to expose the Folly of the _Clergy_
in believing of it, I had never bestow'd the following Pains on it.
Public-domain text, read in full here on John Shaqi.
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