Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
But, without questioning the possibility and easiness of getting the
_Paralytick_ and his Couch over the Heads of the Mob, to the sides of
the House; thither he is brought, where we now behold him and his
Bearers with their Pullies, Ropes, and Ladders (that were not at hand,
nor could suddenly be procured) hauling and heaving him to the top of
the House. Of what height the House was, is not of much Consequence.
Some for the Credit of the Story may say[257], it was a _very low
one_; tho' antient and modern _Commentators_ are pretty well agreed,
that it was an _upper-Room_, where _Jesus_ was; consequently the House
was at least two Stories high: But if it was much higher, I'll allow
that Art and Pullies (which they wanted for the present) would raise
the Man and his Bed to the top of it: So we will not dispute nor
differ upon that matter. On the top of the House then, we are now to
behold the _Paralytick_ and his Bearers with their Hatchets and
Hammers, _&c._ (which they forgot to bring with them, for they could
not think of any use they should have of them) uncovering the Roof of
the House; breaking up _Tiles_, _Spars_, and _Rafters_, and making a
Hole, capacious enough for the Man and his Bed to be let thro'. An
odd, strange, and unaccountable Work _this_, which, if they had not
been cunning Fellows, would hardly have enter'd into their Heads to
project. But at work they are, when it was well, if Jesus and his
Disciples escaped with only a broken Pate, by the falling of Tiles,
_&c._, and if the rest were not almost smother'd with the Dust; for it
was over their Heads that the breach was made. Where was the good Man
of the House all this while? Would he suffer his House to be thus
broken up, and not command them to desist from their foolish and
needless Attempt, till the Mob was quell'd, and there was a free
entrance at the Door of his House, which could not be long first? Is
there nothing in all this, of difficulty and obstruction in the way of
the belief of this Story?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account