Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
1. Observe, that the unnatural and preposterous Order of Time, in
which these Miracles are related, justly brings them all under
suspicion of Fable and Forgery. The greatest of the three is
indisputably that of _Lazarus_'s Resurrection; but since this is only
mention'd by St. _John_, who wrote his Gospel after the other
_Evangelists_, and above sixty Years, according to the best
Computation, after our Lord's Ascension; here is too much Room for
Cavil and Question, whether this Story be not entirely his Invention.
What could be the Reason that _Matthew_, _Mark_, and _Luke_, who all
wrote their Gospel's before _John_, and many Years nearer to the Death
of our Saviour, should omit to record this remarkable and most
illustrious Miracle of _Lazarus_? They could not forget it, nor be
ignorant of it, if the Story had been really true; and to assign any
other Reason than Ignorance or Forgetfulness, is hard and impossible.
To aggrandize the Fame of their Master, for a Worker of Miracles, was
the Design of all the _Evangelists_, especially of the three first,
who may be presumed to make a Report of the greatest, if not of all,
that _Jesus_ wrought: But that there should come after them an
_Evangelist_ with an huge and superlatively great Miracle, and meet
with Credit for it, is against all Sense and Reason; neither is there
any Story, so disorderly told, in all History, that _Critics_ will
admit of the Belief of. The first Writer of the Life of an _Hero_, to
be sure makes mention of all the grand Occurrences of it, and leaves
no Room for _Biographers_ afterwards, but to enlarge and paraphrase
upon what he has written, with some other Circumstances and Additions
of less Moment. If a third or a fourth _Biographer_ after him shall
presume to add a more illustrious Transaction of the _Hero_'s Life, it
will be rejected as Fable and Romance, tho' for no other Reason than
this, that the first Writer must have been appris'd of it, and would
have inserted its Story, if there had been any Truth in it. And
whether St. _John_'s Story of _Lazarus_'s Resurrection, that Miracle
of Miracles, ought not to be subjected to the like Criticism upon it,
_Christians_ may consider, and _Infidels_ will judge.
Public-domain text, read in full here on John Shaqi.
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