Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
3. By way of Objection to the _Letter_ of these three Miracles, let us
consider the Condition of the Persons rais'd from the dead; and
whether they were at all proper Persons for _Jesus_ to work such a
Miracle upon, in Testimony of his divine Power. If they were improper
Persons according to the _Letter_, it's not credible that He, who was
the Wisdom of God, would raise them; or if he did, it was because they
were the properest to make mystical Emblems of their Stories.
That _Jesus_ ought to have rais'd all that dy'd, where-ever he came,
during the Time of his Ministry, none, I presume, can hold. Two or three
Instances of his almighty and miraculous Power of this Kind will be
allow'd to be sufficient: But then they must be wisely and judiciously
made Choice of, out of a vast Number of Persons, that must needs die in
that Time. Where then was his Wisdom and Prudence to chuse these three
Persons above others to that Honour? Why were all of them, or indeed any
one of them preferr'd to other Persons of a different Age and Condition
in the World? Nay, if the _Letter_ of their Stories is only to be
regarded, were not all these three Persons almost the improperest and
most unfit of any for _Jesus_ to exercise that Power on?
_Jairus_'s Daughter was an insignificant _Girl_ of twelve Years old: And
there could be no Reason for raising her, but to wipe sorrow from the
Hearts, and Tears from the Eyes of her Parents, who ought to have been
better Philosophers, than immoderately to grieve for her. And was here a
good Reason for _Jesus_ to interpose with his Almighty Power? No
certainly; a Lecture of Patience and Resignation this Case had been
enough. And tho' _Jesus_ could raise her from the dead; yet for as much
as that Favour was to be conferr'd but on a few; and his Miracles ought
to be useful as well as conspicuous, she should have been pass'd by, as
an improper Object of his Power, in Comparison of many others, presently
to be named. If therefore a better Reason, than what's discernible in
the _Letter_, is not to be fetch'd from the Mystery; I can't suppose
that _Jesus_, the Wisdom of God would raise this _Girl_; but that the
modern Belief of her Resuscitation, exclusive of the mystical
Signification, is, as shall be by and by argued, altogether groundless.
Public-domain text, read in full here on John Shaqi.
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