Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
_Lazarus_'s Case seems to be the less exceptionable of the three. He
had been buried _four Days_, and supposed to be putrified in the
Opinion of his Sister _Mary_, and of modern Christians: And if so, his
Resuscitation was a most grand and indisputable Miracle. And I could
have wish'd, if I had not loved the _Mystery_ rather than the
_Letter_, that no Cavil and Exception could have been made to it.
Whether _Lazarus_, who was _Jesus_'s Friend and beloved Disciple,
would not come into Measures with his Lord, for the Defence of his
Honour, and Propagation of his Fame, _Infidels_, who take Christianity
for an Imposture, will not question: And whether he would not consent
to be interr'd alive, in a hollow Cave, where there was only a Stone
laid at the Mouth of it, as long as a Man could fast, none of them
will doubt. Four Days was almost too long for a Man to fast without
danger of Health; but if those _four Days_ are number'd according to
the Arithmetick of Jesus's _three Days_ in his Grave, they are
reducible to two Days and three Nights, which Time, if no Victuals
were secretly convey'd with him, a Man might fast in _Lazarus_'s Cave.
As to the _stinking_ of _Lazarus_'s Carcass: that, _Infidels_ will
say, was but the Assertion of his Sister beforehand, like a Prologue
to a Farce. None of the Spectators at his Resurrection say one Word of
his stinking. And as to the Weepings and Lamentations of _Jesus_ and
of _Lazarus_'s Sisters, they will say that was all Sham and
Counterfeit, the better to carry on the Juggle of a feign'd
Resurrection. And what's worst of all, they will say, that tho'
_Jesus_ did call _Lazarus_ forth with a _loud Voice_, as if he had
been as deaf as a dead Man; yet his _Face was bound about with a
Napkin_, so that the Spectators could not discern what was of the
Essence of the Miracle, the Change of his Countenance from a dead to a
live one, which is a plain Sign, that it was all Fraud and Imposture.
God forbid, that I should have the same sense with _Infidels_, of this
Matter; but to be just to their Suggestions and Imaginations here, I
must needs say, there are some other unhappy Circumstances, presently
to be consider'd, in this Story, which, if they are not emblematical,
make it the most notorious Cheat and Imposture that ever was put upon
Mankind. In the mean Time, from what is here argued, it is plain, that
_Lazarus_ was not so long dead and buried, as that there is no Room to
doubt of the Miracle of his Resurrection.
Public-domain text, read in full here on John Shaqi.
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