Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
_First_ then, observe that _Jesus_ is said to have _wept_ and
_groan'd_ for the Death of _Lazarus_: But why so, says[295] St.
_Basil_? Was not this an _Absurdity_ to weep at all for the Death of
him, whom he could, and was about to recover to Life again? Another
Man may as reasonably grieve for the Absence of his Friend, whose
Company and Presence he can retrieve in an Instant, as that _Jesus_
should shed Tears for _Lazarus_ in this Case. If _Jesus_ could not or
would not raise him from the dead, he ought not, as a Philosopher, who
knows Man is born to die, to betray so much Weakness as to weep for
him. Patience and Resignation unto God upon the Death of our dearest
Friends and Relations is what all Philosophers have rightly taught;
and _Jesus_, one would think, should have been the most Heroical
Example of these Graces; and how came he to fail of it here? A Stoical
Apathy had better became him than such childish and effeminate Grief,
which not only makes him a mean and poor-spirited Mortal; but is a
gross _Absurdity_ and _Incredibility_ upon Consideration of his Will
and Power to fetch _Lazarus_ to Life again. If there be not,
according to the Fathers, Mystery in these Tears of _Jesus_, they are
a foolish and unnatural Prelude to a Farce, he was acting in the
pretended Resuscitation of _Lazarus_.
Some antient Catholicks, not being apprised of the Mystery, were so
offended at these Words, _Jesus wept_, that, as _Epiphanius_[296]
says, they expung'd them out of their Bibles; and I wonder, they have
not, before now, disturb'd the Faith of Ministers of the Letter, to
the utter Rejection of the Miracle.
_Secondly_, Observe that _John_ says, it was with _a loud Voice_, that
_Jesus_ call'd _Lazarus_ forth out of his Cave. And why, I pray, a
louder Voice than ordinary? Was dead _Lazarus_ deafer than _Jairus_'s
Daughter, or the Widow's Son? Or was his Soul at so great a Distance
from his Body, as he could not hear a still and low Voice? Some such
silly Reason as _this_ must be given for this _loud Voice_ here; but
how absurd it is according to the Letter, Infidels will judge, till
Christians can assign a better. The dead can hear the Whisper of the
Almighty, if Power go along with it, as soon as the Sound of a
Trumpet. St. _John_ then should not have written of a _loud Voice_,
unless he meant to adapt his Story to the Capacities and Conceptions
of the Vulgar, who have no Apprehensions of God's Power, out of
sensible and human Representations of it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account