Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
They _seal'd the Stone_ of the Sepulchre, which, tho' it was no Security
at all against Violence, yet was an absolute one against Fraud. How the
_Stone_ which fitted the Mouth of the Sepulchre, as a Door does the
Entrance into a Room, was seal'd, I need not describe. The Use and
Manner of sealing the Doors of Closets, of Chests, and of Papers is
common; and as it is an obvious Expedient, for the Satisfaction of the
Signators, against Deceit; so it has been an antient as well as a modern
Practice. _Darius_, King of _Babylon_,[311] seal'd the Door of the Den
of Lions, wherein _Daniel_ was cast, with his own Signet: And wherefore
did he so? For the Satisfaction of himself and of his Courtiers, when he
came again to open and compare the Signature with his Signet, that no
Art nor Artifice had been used for the Preservation of _Daniel_. So our
_Chief Priests_ seal'd the Stone of _Jesus_'s Sepulchre, which they
design'd to be present at the opening of, on the _third Day_, the Time
appointed by _Jesus_ for his Resurrection, and then give ample
Satisfaction to the People, that there was a real, or could be no
Resurrection of his Body. Wherefore else did they _seal_ the Stone of
his Sepulchre?
Your _Grotius_[312] thinks, that _Pilate_'s Seal was affix'd to the
Stone of the Sepulchre; but, as I believe, _Pilate_ little concern'd
himself about the Prevention of Deceit here; so I much question it. It
is more reasonable to think that the _Chief Priests_ and other Civil
Magistrates of _Jerusalem_ with their several Seals, which could not
be open'd, but by themselves, without Suspicion of Fraud, sign'd the
Stone, and intended to be present, on the Day appointed, at the
opening of the Sepulchre; not doubting, what no body could question,
but _Jesus_ would wait their coming, and arise to Life, if he could,
in the Sight of themselves, and of a vast Concourse of People, that
were sure to attend on them to behold the Miracle. Such a Resurrection
would have been of Satisfaction to the whole Nation; and such a
Resurrection, reasonably speaking, _Jesus_ would, if he could, have
vouchsafed in Accommodation to the _sealing_ of the _Stone_.
But, notwithstanding this Precaution, in sealing of the Stone, the
best that could be taken against Fraud, _Jesus_'s Body was privately
slipt off, early in the Morning of the Day before, and a Resurrection
pretended by his Disciples; and you would have us and our Ancestors to
believe, there was no Deceit in the Case; tho' confessedly none of the
_Sealers_ of the Sepulchre were present: Who can believe it? Was, or
can there be, any Imposture more against Sense and Reason palm'd upon
the Understandings of Mankind? If there had been a real Resurrection,
the _Sealers_ of the _Stone_ would have been the _Openers_ of the
Sepulchre; wherefore else was the _Stone seal'd_?
Public-domain text, read in full here on John Shaqi.
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