Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
But some may say here, where was the Wisdom and Providence of God, all
this while, to suffer so many Ages and Nations to labour under such a
Delusion? Why, I'll tell you; The Providence of God in it was, "To
humble Mankind, in the End, for their vain Ostentation of Wisdom,
Learning and _Science falsly so call'd_; "To shame them for their
Madness and Wickedness to persecute one another for different Opinions
in that Religion, whose very Foundation is false and groundless; "To
caution them against a blind and implicit Faith for the future;
against believing any thing out of the Sight and Reach of their
Understandings; "To admonish them of the Necessity of Liberty to
think, speak and write freely about Religion, for the Correction of
Errors and Discovery of Truth; and, lastly, "To reduce the World, when
it should be ripe for it, to the golden Religion of Nature, which upon
the Testimony of our old _Cabalistical_ Doctors, and of your _Jesus_
himself, is the _End of the Law and the Prophets_.
And thus have I spoken to the _Answers_, which your _Christian
Priesthood_ may be presumed to make, to the foresaid Argument of Fraud
in _Jesus_'s Resurrection, drawn from the Design of our _Chief
Priests_ in sealing of the Stone of his Sepulchre. I should not have
concern'd my self to speak to these their supposed _Answers_, but to
save them the Trouble of making them, and the Imagination of there
being some Force in them.
As to the Stories in your _Evangelists_ of _Jesus_'s several Appearances
after his pretended Resurrection, sometimes to the Women, and at other
Times to his Disciples, I am not at all obliged to refute them. If these
Appearances had been more frequent, better circumstanced, and more
solemnly averr'd, they would have wanted no Confutation. There's no
Doubt on't, but the Disciples, who, for the Argument above,
unquestionably stole _Jesus_'s Body away, in order to pretend a
Resurrection, would talk much of his appearing to them, and of the
Conversation afterwards, they had with him. And if they had told better
and more plausible Tales of their Sight of and Conversation with him, it
would be nothing to the Purpose; _better_, I say, _and more plausible
Tales_ than those upon Record, which for Absurdity, Nonsense and
Incoherence carry their own Confutation along with them.
Public-domain text, read in full here on John Shaqi.
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