Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
I have not Room here to make any Remarks on your Evangelical Story of
_Jesus_'s Apparitions after his Death; and if I had, I durst not do it,
for fear of an offensive Ludicrousness, and of transgressing the Rules
of _Decency_, _Sobriety_ and _Sedateness_ of Argument, you have confined
me to. But however; I can't read the Story without smiling, and there
are two or three Passages in it, that put me in Mind of _Robinson
Cruso_'s filling his Pockets with Biskets, when he had neither Coat,
Waste-coat, nor Breeches on. Sometimes I think your _Evangelists_ wanted
Wit to adapt their Tale to Sense, and to accommodate the Transaction to
Nature; and sometimes I think them crafty, and were minded, like _Daniel
de Foe_ in his aforesaid _Romance_, to put the Banter upon the Credulity
of Mankind, with some disguised and latent Absurdities, that, in the
Conclusion and Discovery, they might be heartily laugh'd at for the
Belief of them. I dare not, I say, so much as hint at one of these
Absurdities, lest I should be unwarily tempted to crack a Jest on it.
But the Time, I hope, is coming, when I shall use more Freedom. And
should your Priesthood, in Proof of _Jesus_'s Resurrection, urge any of
these Stories of his corporal Presence and Appearance after it, then I
trust, they'll permit me to make as merry Descants on them, as your
_Bishops_, when Academical _Jesters_, used to do on other Men's Bulls
and Blunders.
In the mean time I depend on the foregoing single, sober and sedate
Argument of Fraud in this grand Miracle, which I found on the Nature
and Design of sealing the Sepulchre; and for Confirmation of my
Opinion and Proof of Fraud in it, will conclude this Letter with a
parallel Case and Story. Not many Years since, one Dr. _Emms_, of the
Society of the _French_ Prophets, who in their Inspirations were, like
_Jesus_ and his Disciples of old, Declaimers against the Pharisaical
Priesthood of this Age, did by himself, or some of his Fraternity did
for him, predict his Resurrection on a certain Day, when there was a
Concourse of People about his Grave in vain to behold the Miracle, as
there would have been about _Jesus_'s Sepulchre, if he had lain in it,
his full Time. But supposing in this Case, that the Magistrates and
Priesthood of this City, to prevent a Cheat and Delusion of the
People, had interr'd the _Doctor_ in a Church-Vault, and seal'd the
Door of it against the Day appointed for his Resurrection, commanding
a _Night-Watch_ to look to the Vault, that no Violence or Deceit be
used: This would have been a wise Precaution against Fraud, as was in
the Case of _Jesus_. But what if his Fraternity, having a Mind, like
_Jesus_'s Disciples, to bambouzle the People and Priesthood, had, some
of them drawn the Watch aside to a _Gin-shop_, whilst others carry'd
the Body off, pretending a Resurrection? What would all reasonable Men
have said here? That it was an impudent and bare-fac'd Imposture. But
Public-domain text, read in full here on John Shaqi.
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