So could I enlarge in Praise of your _Clergy_; and so should you have done; and then you might have disputed, as you do, against any Doctrines, Miracles and Articles of Faith, without Molestation. Try, if you can't correct that fundamental Error, you have committed. Assert still, if you can, with Dr. _Rogers_, the Necessity of an establish'd Priesthood, well paid, for the Service of the _King_ and the Country, under all Changes of Religion; which may be a Means to retrieve their Favour, and will beget in me a better Opinion of your Prudence, than at present is entertain'd by your _Assured Friend_ N. N. So ends the Letter of my Friend, the _Jewish Rabbi_, in which, to my Comfort, he has conform'd himself to the Rules of _Sedateness_, _Decency_ and _Sobriety_ of Argument, prescrib'd by the two great _Bishops_ of _London_ and St. _David_'s. If the Weight and Solidity of his Argument don't grieve the _Clergy_, I am in no Pain for the Levity and Ludicrousness of it. And whether the Weight and Nature of his Argument against _Jesus_'s Resurrection will at all startle and surprize them, I know not; but I profess for my self, that I might have study'd long enough for such an Argument against it, as this _Rabbi_, with his great grey Beard, has presently hit of. He told me beforehand, that his Thoughts on _Jesus_'s Resurrection should be out of the common Road of thinking; and I must needs say, he has been as good as his Word, or no Man ever kept his Promise. There are two Things very remarkable in his Argument: The _one_ is, the Use and Design of sealing the Stone of _Jesus_'s Sepulchre, which he lays great Stress on, to the Proof of Fraud in his Resurrection; and the _other_ is, his Application of these Words, _the last Error_ (or as he reads Deceit or Imposture) _will be worse than the first_ or former, in which he makes the _Chief Priests_ in their Speech to _Pilate_, to refer to _Lazarus_'s Resurrection as the former known Imposture. If his Application be just and true, the Consequence is, that the Resurrections of _Jesus_ and _Lazarus_ are both Impostures. It grieves me to the Heart to think of this Consequence, which our _Divines_ are to see to, and evade, if they can. No sooner did I read his Application of the foresaid Words, but I run to our _Commentators_ for another and better Exposition of them: But alas! to my Sorrow, they made nothing of them, but a sort of a _proverbial Expression_, which the _Chief Priests_ must have spoil'd and knock'd out of Joint. Being then under great Trouble for the Truth of Christianity, and the Certainty of these two grand Miracles, I refer the Matter to our Learned _Clergy_, desiring them to be as speedy as they can in another and more proper Interpretation of the foresaid Words, or _Jews_ and _Infidels_ will run away with them in the _Rabbi_'s Sense, to the Confutation of our holy Religion.