Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
St. _Jerom_[326] says, that by the _Vail_ of the _Temple_ rent at
_Jesus_'s Resurrection, is to be understood the opening the _Vail_ of
the _Letter_ of the Law and the Prophets for the Manifestation of the
divine Mysteries contain'd in them. And by the rending of the Rocks
according[327] to him is to be understood the Apertion of the Oracles
of God, that were before as hard as a Rock, till his spiritual
Resurrection for the Illustration of them. And by the Earthquake, He
says is meant the Shaking of the[328] Hearts of Men, and preparing
them, by a Dereliction of their old Errors, for the Susception of the
true Knowledge of God.
As to the Time that _Jesus_ was dead and bury'd, which modern
_Divines_ call _three Days_ and _three Nights_, St. _Augustin_
says[329] that according to the Scripture he was not so long dead and
buried. Many, says[330] he, have put various Constructions on the Time
of _Christ_'s Burial, endeavouring to make three Days of it: But we,
without slighting any of their Opinions, are for a mystical
Interpretation, and suppose, that by the three Days are to be
understood Three Ages of the World.
The Day would fail me to collect all the Passages out of the Fathers,
in Interpretation of one or other of the Parts of the Story of
_Jesus_'s Resurrection, but what I have here said in a few Citations,
is enough to show, that they look'd upon the whole Story, as
emblematical of his spiritual Resurrection out of the _Grave_ of the
_Letter_ of the Scriptures, in which he has been buried about _three
Days_ and _three Nights_, according to that mystical Interpretation of
prophetical Numbers which I have learn'd of them.
And thus have I done with the Miracle of _Jesus_'s Resurrection,
which, by the Help of my Friend the Jewish _Rabbi_, I have shewn,
according to the Letter, to consist of the greatest Incredibilities.
And with this I conclude my _Discourses_ on his Miracles, intending to
treat on no more of them, unless I am invited or provoked to it. I had
once an Inclination to make another _Discourse_ on _Jesus_'s
miraculous Conception, and on his feeding his Thousands, in the
Wilderness, with a few Loaves and Fishes; but upon a little
Consideration on the Letter of those two Stories, I found myself too
grave for the Work; and my _Rabbi_'s Thoughts are too gay and wanton;
therefore it must be omitted, till the _Clergy_ importune me to it,
and signify their Curiosity to see it perform'd by me.
Public-domain text, read in full here on John Shaqi.
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