Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
After this Fashion could I go thro' the other Miracles, I have treated
on in these _Discourses_; and upon the Comparison set plainly before
the Eyes of my _Readers_ the Difference between the _literal_ Miracles
of Bishop _Gibson's carnal_ Jesus and the _allegorical_ ones of my
_spiritual_ Jesus, as to Stupendousness, Use and Excellency: But what
I have here done in the seven Instances above, is enough to induce us
to believe, with the Fathers, that _Jesus_'s first Coming in the
_Flesh_ was but a Type and Shadow of his second Advent in the
_Spirit_; and that _Jesus_ of old, when he appeal'd to his Works then
done, as to a Witness of his Authority, did only prophesy, and refer
ultimately to his mystical Operations, that are alone the Proof of his
Godlike and divine Power. Bishop _Gibson_ says[336] of me, that
_pretending to raise the Actions and Miracles of our Saviour to a more
exalted and spiritual Meaning, I have labour'd to take away the
Reality of them, and by that to destroy one of the principal Evidences
of Christianity_. But I presume now, he'll be sensible of the Rashness
and Incogitancy of that Accusation. If he be not, I shall say of him,
in Case he write any more for _Jesus's literal_ Miracles in Opposition
to his _allegorical_ ones that he's like the Dog in the Fable (the
Bishop will excuse the Coarseness of the Comparison) that let go the
_Substance_ of his Mutton, and catch'd at the Shadow, and so, like a
foolish _Cur_ as he was, lost both.
And thus have I done with the _Three_ general Heads at first proposed
to be handled in these _Discourses_. Now whether I am, upon the whole,
an _Infidel_, or _Believer_ of Christianity, the World is to judge.
I'll make no more solemn Declarations of my Belief of it, much less at
this Juncture of Time, when I am under Prosecution for Infidelity;
because it would be a sneaking, tame, and cowardly Act in me, and such
an Argument of that Meanness of Spirit, as I abhor and detest. My
_Works_ shall speak for me, in which, being conscious of the Innocency
of my Intentions, and of the Usefulness of my Design, I mean to
proceed; not doubting but some of our _clergy_, upon two or three
more _Discourses_ against the Letter of the _New Testament_, will find
me out, what I am, and whether I am not a true Professor of the
Religion of the spiritual and holy _Jesus_.
Public-domain text, read in full here on John Shaqi.
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