Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
I was astonish'd at this Passage, with some others, in the _Bishop_'s
_Dedication_, and could hardly believe my Eyes when I read it; that a
Scholar, a Christian, and a Protestant Bishop, should breath so much
Fury and Fire for the kindling again of _Smithfield_ Faggots! That any
Thing of human Shape should so thirst after that Destruction of another,
which would turn to the Ruin of his own Reputation and Honour! Does the
_Bishop_ believe that he has clearly confuted me, or does he not? If he
believes, and others know that I am absolutely confuted, then there's an
End of the Controversy, the Danger of my _blasphemous_ Books is over;
and why should I undergo any Punishment, which would move the Compassion
of many, and give a greater Reputation to my Writings than they do
deserve? Does the _Bishop_ think he has confuted me? This is Honour and
Triumph enough to him; who, of all Men, should not desire me to be
otherwise punish'd, for fear of getting the Character of a merciless and
implacable Conqueror. Am I in my own Opinion confuted and baffled? This
would be Pain and Mortification enough, even worse than Death. For,
however we polemical _Writers_ may pretend a Readiness to part with our
Errors upon Conviction, as if we could easily yield to our Adversaries,
yet it goes to the Hearts of us to be out-done in Reason and Argument.
As it is said of _Bishop Stillingfleet_, that, being sensible of his
Insufficiency to contend with Mr. _Lock_, he grieved and pined away upon
it: So I, upon Supposition the Bishop of St. _David's_ has confuted me,
must not only necessarily afflict my self, but undergo the Shame of the
Reproaches of the People, for my wicked and impotent Efforts to subvert
their Religion: And what would the _Bishop_ have more? He could desire
no more, if he had absolutely confuted me: But it's plain he dares not
trust to his own Confutation of me; it's plain he's afraid of, what he
is conscious may be made, a smart Reply to him, and therefore he calls
upon the Civil Magistrate for his Help to prevent it.
Public-domain text, read in full here on John Shaqi.
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