Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
I. First wicked and wilful Misrepresentation that the _Bishop_, in his
Dedication, has made of me, is that of being an _Infidel_, and an
_Apostate_ Clergyman. Wherefore else does he say thus to the Queen:
"What is now presented to your Royal View, is an Apologetical Defence
of our holy Religion, against one of the most virulent Libels on it,
by an _Apostate Clergyman_, that has appear'd in any Christian
Country; and in Comparison of which, other _Infidels_ have acted a
modest Part." And again he calls my _Discourses_, "A flagrant Sort of
Profaneness, that tramples with Indignity on the Grounds of the
Christian Faith." And again he signifies, "That I am warmly engaged in
subverting the Christian Religion, and active in propagating
Infidelity." This is all wilful and downright Calumny, to incense the
Queen and the Government against me. The _Bishop_ knows in his Heart
that I am no _Infidel_, but a Believer of Christianity,
notwithstanding my _Discourses_ on Miracles, that have occasion'd such
a Clamour against me. In my _Discourses_, I have repeatedly and most
solemnly declared, that my Designs are not to do Service to
Infidelity, but to advance the Glory of God, the Truth of
Christianity, and to demonstrate the _Messiahship_ of the holy
_Jesus_. If I have sometimes ridiculed the litteral Story of our
Saviour's Miracles, I have profess'd as often that it was with Design
to turn Men's Hearts to the mystical Interpretation of them, on which
alone _Jesus_'s Authority and Messiahship is founded. I could collect
a great Number of Passages out of my _Discourses_ to this Purpose, if
it would not be wasting of Time and Paper. And do all these solemn
Declarations of my Faith, and of the Integrity of my Heart, and of the
Sincerity of my Intentions, stand for nothing? Why should not my Word
here be taken? I can think of no other Reason, than because some other
Folks are accustom'd to dissemble and prevaricate with God and Man in
their Oaths and Subscriptions, therefore I may be suspected here of
Hypocrisy, notwithstanding my Professions to the contrary.
Public-domain text, read in full here on John Shaqi.
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