Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
In short then, it is not because I am an _Infidel_, that the _Clergy_
so exclaim against me and my _Discourses_; but because, as a
Christian, I have particular Designs in view, which, if I can compass,
will tend to their Dishonour, and the Ruin of their Interests; and
therefore, by Defamations and Prosecutions, they will, if they can,
in time put a stop to them. The Designs that, for the Truth of
Religion, and Good of Mankind, I have in view, and which, maugre all
Opposition, Terrors, and Sufferings, I will pursue to the utmost of my
Power, are these three.
1. To restore the Allegorical Interpretation of the Old and New
Testament, that is call'd, say the Fathers, the sublime Mountain of
Vision, on which we shall contemplate the Wisdom and Beauty of the
Providence of God; and behold the glorious Transfiguration of _Jesus_
with _Moses_ and _Elias_, that is, the Harmony between the Gospel and
the Law and the Prophets, agreeably to _Jesus_'s typical
Transfiguration. And this is such a glorious and beatifick Vision,
that it's enough to ravish our Hearts with the Hopes and Desires of
attaining to it. The old _Jews_ say, that the allegorical
Interpretation of the Scriptures will lead us to the sight of God and
convert even _Atheists_. The Fathers say, that the allegorical
Interpretation will be the Conversion of the _Jews_ in the Perfection
of Time; and St. _Augustin_ speaks of a great allegorical
_Genius_,[342] that will be sent to that Purpose. I believe all this,
and being convinced of the Truth of it, I am much addicted to
Allegories. And it is plain enough, and wants no Proof, that the
Revival of the allegorical Scheme, which I am fond of, portends Ruin
to the _Ministry of the Letter_; and will be such an Argument of the
Ignorance and Apostacy of our _Clergy_, that it's no wonder they
defame, calumniate, and persecute me for my Attempts towards it.
_Origen_ says,[343] that _litteral Interpreters will run into
Infidelity_, which is a Saying I am well pleased with, and thereupon
will try if I can't turn the Tables upon our _Clergy_; I'll try if I
can't shift from my self the present Load of Reproaches for Infidelity,
and lay it upon them. What would the Wife and the Learned then say? That
the great _Bishops_ of _London_ and St. _David's_ had caught a _Tartar_.
I have indeed ludicrously treated the Letter of the Scriptures (in my
_Discourses_) which by the said _Bishops_ is falsly called
_Blasphemy_: But should they either _ludicrously_ or _sedately_ write
against the allegorical Sense of them, I could prove _that_ to be
real _Blasphemy_. However, I would not complain to the Civil Powers
against them; no, it's God's peculiar Prerogative to punish that Sin,
which ought not to be committed to the Care of the Civil Magistrate.
Public-domain text, read in full here on John Shaqi.
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