Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Now upon all this, whether the _Bishop_, modestly speaking, has not been
unjust, uncharitable, and insincere, to represent me as an _Infidel_, I
appeal to all learned and ingenuous Gentlemen. I am a Christian, though
not upon the _litteral_ Scheme, which I nauseate, yet upon the
_allegorical_ one. And by the following easy and short Argument it may
be proved that I am most certainly a Christian. I heartily and zealously
contend for the allegorical Interpretation of the Scriptures, which the
_Bishop_ allows to be true of me; consequently I must, and do believe
the Scriptures to be of divine Inspiration, or I could not think there
were such Mysteries and Prophecy latent under the Letter of them.
Whether then a Believer of the divine Inspiration of the Scriptures can
be an Infidel (O most monstrous Paradox!) or any other than a Christian,
judge Readers. Nay, if _Origen_'s and St. _Augustin_'s Testimony on my
Behalf may be admitted, I am more truly a Christian and Disciple of the
Holy Jesus, than any _litteral Schemist_ can be. _Origen_ says,[347]
That the Perfection of Christianity consists in a mystical
Interpretation of the Old and New Testament, of the Historical, as well
as other Parts of it. And St. _Augustin_ says,[348] That they who attain
to the Understanding of the spiritual Signification of Jesus's Miracles,
are the best Doctors in his School. The _Bishop_ understands this
Argument as well as any Man, and therefore I charge it home upon him, as
a wilful and malicious Slander, to call and account me an Infidel in his
_Dedication_, on purpose to incense the Government against me at this
Juncture.
But the _Bishop_ moreover calls me, as above, an _Apostate Clergyman_;
And why so? Because I have deserted the _Ministry of the Letter_, and
betaken my self to the _Ministry of the Spirit_ of the Scriptures.
That's like the Wit and Reasoning of his Pate! The _Bishop_ is old
enough, and has read enough to know that _Apostacy_, in the Sense of
the Fathers, is a Desertion of the _Ministry of the Spirit_, and a
Falling into the _Ministry of the Letter_ of the Scriptures; whereupon
I make bold to retort upon the _Bishop_, and say of him, and his
Episcopal Brethren, that they are _Apostate Bishops_.
But to humour the _Bishop_ in his fond _Dedication_, I will suppose my
self to be, what I am the farthest of any Man living from being, an
_Infidel_ and _Apostate_; yet
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