Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
To conclude. I have been the more expeditious in printing of this
Discourse, not only for fear the _Bishop_'s _Vindication_ (as it is
call'd) should have a _malign Influence_ upon some People, I don't
mean our _Civil Magistrates_, who are wiser and more learned than to
be guided by such outragious Stuff; but because he should not long
triumph in a Conceit of the Potency and Excellency of his
Performance, as if no Reply could or would be made to it. If I had at
this Time enjoy'd free Liberty of Debate, I should not have thought it
worth my while to meddle with his _Dedication_, which with a Scorn I
should have pass'd by, and left to the Animadversions and Chastisement
of other Enemies to Persecution; but would immediately have enter'd
upon a Defence of my _Discourses_ against him. If I do retrieve my
Liberty, and the free Use of my Pen, and should not publish Defences
of my self, I should deserve (what _one_ said the _Bishop_ of
_London_, for his declining my Challenge, deserv'd) to be piss'd upon
for a vain Pretender to Argument and Authority.
In the mean time, I have nothing to request of our _Clergy_, but that
Liberty of Debate may be indulg'd us; _that_ Liberty of theological
Disputation, which would be granted, if they did not industriously
labour to obstruct it. When will they cease to disgrace Truth, to
dishonour their Religion, and to disparage their own Education and
Learning; and no longer envy Mankind the blessed Enjoyment of such a
Liberty!
But their Religion, they say, would be in Danger upon such a Liberty.
How can that be? How can Christianity be in Danger, that has not only
the Omnipotence of God on his Side, but a numerous standing Army of
Priests, hired for the Defence of it? It is not then their Concern for
Religion, that prompts them to so much Zeal here; but their Fears for
their Interests, that depend on the Issue of this Controversy.
Was I to write against any other honest _Trade_, that is practised in
this City, the Artificers of it, being sensible of the Usefulness of
their Craft, would let me go on unmolested; and only pity and despise me
for the Vanity of my Attempt to subvert them: But the _Clergy_, being
prick'd with a Consciousness of the Mischiefs and Inconveniencies of
their Establishment, do therefore thus winch and kick.
And who, besides the _Clergy_, are at this time Enemies to Liberty? None
hardly, but their immediate Dependents, whom they can easily infuse
their fiery and furious Notions into. Was it to be voted this Day among
the learned _Laity_, I dare say, the Friends of Persecution would be
found vastly short of the Numbers of their Adversaries. And I hope to
God, the Legislative Authority of these Nations will soon take the
Matter into their Consideration; and either limit or enlarge the Bounds
of Liberty, that honest and well-meaning Men may be no longer harrass'd
and molested, for their sincere Endeavours to serve the Publick.
Public-domain text, read in full here on John Shaqi.
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