Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
And not only the Miracles of _Jesus_ were Signs and Figures of future
Events; but, according to _Origen_,[372] _every thing else that he did_:
From whence we may gather what was _Origen_'s Meaning, when he said[373]
_Christ's first_ Advent in the Flesh is all Type and Shadow of his
_second_, spiritual, and glorious Coming; which being an _Opinion_ that
our _Clergy_ are Strangers to, I desire them to consider of it, and
whether there is any Possibility of Truth in it, because it is contrary
to modern Conceptions about _Christ's second_ Advent.
Nay further, according to the Fathers,[374] the very Life and
Ministry of _John_ the _Baptist_, so far as it is recorded by the
_Evangelists_, is Type and Figure of another's Ministry before
Christ's spiritual Advent; and I am almost, if not altogether of the
same Mind with them. It is beside my present Business, to insert here
many of their Testimonies to this Purpose: But if the _Bishop_ of _St.
David_'s would spare a little Time, which can't be better employ'd,
and make a Collection of the Opinions of the Fathers about the
_Baptist_'s Ministry, and print it, I dare say he'll thereupon present
the learned World with the most surprizing Curiosity they ever were
entertain'd with. Tho' it is improper for me to do such a Work; yet I
will here tell my _Readers_ what will be the true Meaning of _John's
Preaching Repentance, for the Kingdom of Heaven is at Hand_, when his
Ministry revives, _viz._ "It will be an Exhortation to Ministers of
the Letter, [Greek: metanoein], to reconsider the Matter and Error of
their literal Expositions, and to betake themselves to spiritual and
allegorical Interpretations of the Scriptures, in which allegorical
and spiritual Senses of them consists the _Kingdom of Heaven_." This
I assert upon the Authority of _Origen_,[375] and if the _Clergy_
please to consult St. _Austin_ and others, they'll find them of the
same Mind. But, this by the by, having no more to say to the
Typicalness of _John_'s Ministry, than whenever his foresaid mystical
Preaching of Repentance shall revive, it can hardly be to a more
viperous Generation of Ecclesiastical _Scribes_ and _Pharisees_, than
are the _Ministers_ of the _Letter_ at this present.
But against all these, and Ten Thousand more Testimonies of the
Fathers for the allegorical Interpretation of the Writings of the
_Evangelists_, and of _Jesus_'s Miracles in particular, the _Bishop_
of _St. David_'s says, the Fathers are not of good Authority in this
Case, but, for all them, who were Men of whimsical and volatile
Fancies, we ought to adhere to the _Letter_ of the Story of _Christ_'s
Life and Miracles. This the _Bishop_ asserts roundly and frequently in
express or implicit Terms, as his Readers may observe; and I dare say,
the _Bishop_ himself will not here charge me with a Misrepresentation
of his Opinion, tho', to spare Time and Paper, I quote not his own
Words and large Passages.
Public-domain text, read in full here on John Shaqi.
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