Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Servitude, after the same Manner (in a Figure) that _Moses_
delivered his _Israelites_ out of _Egypt_. Nay, your Apostle
_Paul_[394] seems to assert it, saying, _Brethren, I would not,
that ye should be ignorant, how that all our Fathers were under the
Cloud, and all passed through the Sea, and were all baptized unto
Moses in the Cloud and in the Sea. Now these things were our
Examples or Types._ In which Words _Paul_ apparently alludes to,
and confirms the Opinion of our Ancestors, which he had imbibed
before his Conversion; and intimates that _Jesus_, whom he took for
the _Messiah_, was working a Redemption of his Church after the
Manner of the Deliverance of the _Israelites_ out of _Egypt_. And
so did your Fathers understand these Words of _Paul_, and
accordingly many of them labour'd to shew the Similitude between
the _Israelitish_ and _Christian_ Redemption, in order to the
Conversion of the _Jews_. But they, it seems, labour'd in vain,
shewing no tolerable nor visible Likeness of this sort between
_Jesus_ and _Moses_; and therefore our Nation to this Day continues
in Disbelief of _Jesus_'s Messiahship. However, we have not so
pertinaciously rejected _Jesus_'s Messiahship, as not to give you
Leave to resume the old Argument of it, from his Likeness to
_Moses_ in all things. If your _Priests_ can now show a Likeness
between them; if they can at this Day prove that _Jesus_ wrought
the like Miracles and Wonders (tho' in a figurative and allegorical
Sense) for the Redemption of his Church from _Roman_ Servitude, as
_Moses_ did for the Deliverance of _Israelites_ out of _Egypt_, we
will grant him to be the _Messiah_, and will believe in him. But as
we despair of such a Proof, so we reasonably persist in our
Disbelief of his Messiahship. Your _Divines_ indeed, because of the
foresaid Prophecy in _Deuteronomy_, do talk of a Likeness between
_Moses_ and _Jesus_; but it is not at all agreeable to the
Sentiments of _your_ Fathers, or the Expectations of _our_
Ancestors concerning the _Messiah_'s Similitude to _Moses_. They
tell us, that _Jesus_ and _Moses_ were alike, because both wrought
Miracles; but this will not do, till they prove a Likeness between
their Miracles, as to Number, Nature, Use and Circumstance. The
Miracles that the _Messiah_ is to work, and which are to prove his
Messiahship, must be of a similar Nature, and to the like Purpose
that _Moses_'s were in _Egypt_, as _our_ Ancestors asserted, and
_your_ Fathers granted: But since no such Similitude is shown to be
between them, we disown _Jesus_'s Messiahship, and appeal to the
Reason and Understanding of all indifferent Judges in the
Controversy, whether we are not in the right on't for so doing."
Public-domain text, read in full here on John Shaqi.
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