So ends the Letter of my good old Friend, the Jewish _Rabbi_, which was a most seasonable and acceptable Present, in as much as the Objection, contain'd in it, will open a fair Way for me to prove, that the Stories of _Jesus_'s Miracles, as recorded in the Evangelists, are and ought to be allegorically understood, and will certainly receive such a mystical Accomplishment, as I, by the Help of the Fathers, have conceived of them. The _Bishop_ of _St. David_'s, and my other Adversaries, may not, in all Probability, be aware of this Use to be made of the foresaid Objection; and I don't expect that on a sudden they should; but if they'll favour me with, what otherwise I'll endeavour to force them to, their Opinion and Debates about the foresaid Objection against _Jesus_'s Messiahship, they shall soon discern this Use and Consequence of it, that _Jesus_'s Miracles are not _literally_ but _allegorically_ to be understood, and will accordingly receive an Accomplishment. I trust then, that the _Bishop_ of _St. David_'s, who is principally concern'd, will, without more Importunity, favour me with his Opinion on the foregoing _Jewish_ Objection, which may be done in a small Compass of Paper, either in _Print_, or in an _Epistle_. I expect he should tell me plainly and expressly, whether it was really the joint Opinion of the ancient _Jews_ and Fathers of the Church, as is affected in the Objection, that the _Messiah_ was to be a Prophet like _Moses_ in all things, in the whole History of his Life, and particularly with regard to the miraculous Deliverance of the _Israelites_ out of _Egypt_. If the _Bishop_ should, what I humbly conceive he will not, deny that it was the joint Opinion of both _Jews_ and Fathers, as is before represented in the Objection, and should pretend to urge Reasons and Authorities, which he will hardly find, why such a Likeness and Agreement between the _Messiah_ and _Moses_ ought not to be look'd for; then my _Rabbi_ and I will confirm the joint Opinion aforesaid, with Citations, almost innumerable out of the _Jews_ and Fathers, till the _Bishop_ shall yield to the Number and Clearness of them. If the _Bishop_ should own, what I am almost persuaded he will, that it was the joint Opinion of Fathers and _Jews_, that there ought to be such a Similitude and Harmony between the _Messiah_ and _Moses_, as is represented above; but should say, that it was an erroneous and false Opinion, which the old Cabalistical _Jews_, by chance, and unfortunately took up; and which the Fathers, even the Apostle himself, unwarily and unhappily run into, complying with an Opinion of the _Jews_ about the _Messiah_, without Consideration of the Weakness of it; then I, with a little of my _Rabbi_'s Help, will further prove the Truth and Certainty of the said Opinion, and demonstrate, that He can be no true Messiah, who in the History of himself and of his Church does not exactly, _to a tittle_, correspond to the History of _Moses_ and of his People.