Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
When I review my _Discourses_ on _Miracles_, and consider not only
their visible Tendency to the Proof of _Jesus_'s Messiahship, but my
solemn Declarations of the Belief of Christianity; I wonder that such
a Number of Writers against me should all of them (excepting Mr.
_Laurence_[402] whom I here thank and praise for his Ingenuity) take
me for an Infidel. I don't indeed much wonder, that the inferior Tribe
of _Levi_ (such is their egregious Ignorance!) should take me for one;
but that such presumed great _Scholars_, as are the Bishops of
_London_ and St. _David_'s, should so mistake me, is astonishing. And
I am not as yet fully satisfied, whether it be their _Ignorance_ or
their _Malice_, thus to accuse me of Infidelity: If it was really
_Ignorance_ in them, they'll soon be convinced of their Error; and
then, like good Christians, they'll make me Satisfaction for the
Injuries done me. But if it was _Malice_, and in Revenge on me for
writing so much against an _Hired-Priesthood_, then they'll go on, and
_die hard_, without any Remorse for the Troubles, Sufferings and
Expences they have put me to.
As I am really a Christian, and shall, by God's Help, demonstrate the
Messiahship of _Jesus_, to which my _Discourses_ on his _Miracles_
were subservient; so I will make bold to tell the _Bishops_ concern'd,
that I am as certainly persecuted, as ever any Christian was since the
Days of the Apostles: And they will do well to consider, whether they
have not everlastingly disgraced themselves, and done some Dishonour
to the best Civil Administration, that ever Nation was bless'd with,
by engaging them in the Persecution of the most sincere Advocate for
the Truth of Christianity, that ever set Pen to Paper.
I am so far from being an Infidel, that, notwithstanding my
_Discourses_ on _Miracles_, I am an implicit Believer, and most devout
Admirer of Doctrines, Historical Facts, and Traditions of the
primitive Church, adhering to many Notions of the Fathers, besides
their allegorical Scheme (as will be seen in the Sequel of this
Controversy) which the _Divines_ of these last Ages have rejected, as
so many Weaknesses and Mistakes in them. And when I come more fully to
open my Mind, it will be well if the _Clergy_ don't change their
_Note_ about me; and instead of accusing me of Infidelity, ridicule me
for too much Credulity, and even Superstition; or I would not espouse
_such_ and _such_ Doctrines and Traditions, which all learned and
Protestant _Criticks_ have discarded. Some of these old Notions I'll
keep to myself, for fear of being over-much laught at by the _Clergy_
for them, but others upon Occasion I will divulge; and don't care if I
tell my _Readers_ here one of them, thus:
Public-domain text, read in full here on John Shaqi.
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