Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
_Some of the inferior_ Clergy, _whom I despise for their Ignorance and
Malice, have before in their Conversation represented me as an_
impious _and_ blasphemous Infidel; _and I have met with Affronts for
it: But I never imagin'd that any, much less your_ Lordship, _would
have ventur'd such a Character of me from the_ Press, _for fear of a
Resentment, which would not be agreeable. Surely your_ Lordship _has
not read my_ Discourses, _but has taken a Report of them upon Trust,
from some Ecclesiastical_ Noodle; _or you could never have been so
much mistaken about my Design in them_.
_I took myself to be a_ Christian _of the same Faith with the Fathers
of the Church; and, without Vanity, think, I have publish'd some
Tracts, in Defence of Christianity, equal, if not superior to any
Thing this Age has produced. I repeatedly also in my_ Discourses on
Miracles, _to obviate the Prejudices of an ignorant_ Clergy, _made
solemn Protestations of the Sincerity of my Design, not to do Service
to Infidelity, but to make Way for the Demonstration of_ Jesus_'s
Messiahship from Prophecy: But all these Asseverations of the
Integrity of my Heart, it seems, stand for nothing (and I don't wonder
at it) with the_ Clergy, _who in their Principles, their Oaths, and
Subscriptions are so accustom'd to prevaricate with God and Man. I
shall make no more serious Protestations of my Faith, but expect your_
Lordship _should soon publish a Defence of your foul_ Charge _against
me, that I may see what Skill you have in the impious and blasphemous
Writings of an_ Infidel.
_And if your railing_ Accusation _be not soon followed with a
Dissertation of more Reason, I shall insist on a publick Reparation of
the Injury done to my Reputation by your_ vile _and_ slanderous _Sermon;
and appeal to the worshipful_ Societies _for Reformation of Manners,
whether it be not just and reasonable, you should do one or the other_.
_Now I have laid hold on your_ Lordship, _than whom I could not have
wish'd for an_ Adversary, _that will do me more Honour to overcome, I
will hold you fast; and you must expect to be teaz'd and insulted from
the_ Press, _if you enter not the Lists against me_.
_A clear Stage_, my Lord, _and no Favour. If you have the Sword of the
Spirit in your Hand, cut as sharply as you can with it. I had
conceiv'd a great Opinion of your Learning, and should have been a
little apprehensive of the Power of it; if you had not in your_ Sermon
_betray'd as great Weakness and Ignorance, as could be in a poor_
Curat; _or you had never asserted that the_ Greek _Commentators
adher'd more strictly, to the litteral Sense of the Holy Scriptures;
as if you knew not, that St_. Theophilus _of_ Antioch, _and even_
Origen _himself and others, the greatest_ Allegorists, _if a
Comparison may be made, were_ Commentators _of the_ Greek _Church_.
Public-domain text, read in full here on John Shaqi.
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