Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
And what now have our _Divines_ to say, to all this Reasoning against
the Letter of this Story? Nothing more than "That the Act of cursing the
Figtree, whether it be at this Distance of Time reconcilable to Reason,
Justice and Prudence or not, was a supernatural Work, above the Power of
Nature or Art to imitate; consequently it was a Miracle, and they will
admire and adore _Jesus_ for it." And to agree with them at present,
that it was a real Miracle, and a supernatural Event, yet I hope,
they'll acknowledge, that if _Jesus_, as St. _Augustin_[151] says, had,
instead of cursing the Figtree, made a dry, dead and withered one,
immediately to bud, flourish and revive, and in an Instant to bring
forth ripe Fruits, out of Season, it would have pleased them much
better. Such an Instance of his Power had been an indisputable Miracle:
Such an Instance of his divine Power had carry'd Goodness along with it,
and none of the foresaid Exceptions could have been made to it: Such an
Instance of his Almighty Power, had been a Demonstration of his being
Lord of the Creation, and Author of the Fruits of the Earth for the Use
of Man, in their Season, or he could not have produced them out of
Season: In such an Instance of Power, his Divine Care and Providence
against Hunger and Want would have been visible; and it would have been
an Admonition to us, to depend daily upon him for the Comforts and
Necessaries of Life: Such an Instance of his Power would have been, as
St. _Augustin_ says above, like his Miracles of healing Diseases, of
making the Languid, _Sound_; and the Feeble, _Strong_; and we might more
certainly have inferr'd from one with the other, that both were the
Operations of a good God. But this Instance of his cursing the Figtree
in this Fashion spoils the Credit, and sullies the Glory of his other
Miracles. It is in its own Nature of such a malevolent Aspect, that its
enough to make us suspect the Beneficence of _Christ_ in his other
Works, and to question whether there might not be some latent Poyson and
diabolical Design under the Colour of his fairer Pretences to Almighty
Power. It is so like the malignant Practices of _Witches_, who, as
Stories go, upon Envy, Grudge, or Distaste, smite their Neighbours
Cattle with languishing Distempers, till they die, that it's hard, if
not impossible, to distinguish one from the other, in Spite and Malice.
If _Mahomet_, and not _Jesus_, had been the Author of this Miracle, our
_Divines_ would presently have discover'd the _Devil_'s Foot in it, and
have said that _Satan_ drew him into a Scrape, in the Execution of this
mad and foolish Frolick, on purpose to expose _him_ for a _Wizard_ and
_his_ Musselmen of all Ages since for _Fools_ in believing on him. The
Spirit of _Christ_, who is all Love and Mercy, should, one would think,
breath forth nothing but Goodness and Kindness to Mankind; but that such
a pestilential Blast, like a mortiferous North-East Wind in some
Public-domain text, read in full here on John Shaqi.
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