Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
As to _Jesus_'s Miracle in this Story, which consisted in his healing
a Man, of no body knows what _Infirmity_, there neither is nor can be
proved any Thing supernatural in it, or there had been an express
Description of the Disease, without which it is impossible to say,
there was a miraculous Cure wrought. As far as one may reasonably
guess, this Man's _Infirmity_ was more _Lazyness_ than _Lameness_, and
_Jesus_ only shamed him out of his pretended Illness, by bidden him to
take up his Stool and walk off, and not lie any longer, like a lazy
Lubbard and Dissembler, among the Diseased, who were real Objects of
Pity and Compassion: Or, if he was no Dissembler, he was only
fancyfully sick, and _Jesus_ by some proper and seasonable Talk
touch'd his Heart, to his Relief; and so, by the Help of his own
Imagination, he was cured, and went his Way. This is the _worst_ that
can be made of this _infirm_ Man's Case; and the _best_ that can be
said of _Jesus_'s Power in the Cure of him, as will appear, by and by,
upon Examination into it. But the other Parts of the Story of the
healing Virtue of the Waters, upon the Descent of an Angel into them,
is not only void of all good Foundation in History, but is a
Contradiction to common Sense and Reason, as will be manifest after an
Inquiry into the Particulars of it.
St. _John_ was the beloved Disciple of our Lord, and I hope he lov'd
his Master: or he was worse than an Heathen, who loves those who love
him: But this Story, and some others, that are peculiar to his Gospel,
such as, of _Jesus's telling the Samaritan Woman her Fortune_; _of his
healing the blind Man with Eye-Salve made of Clay and Spittle_; _Of
his turning Water into Wine for the Use of Men, who had before well
drank_; and of _his raising Lazarus from the Dead_, are enough to
tempt us to think, that he wilfully design'd, either to blast the
Reputation of his Master, or to try how far the Credulity of Men who
through blind Love were running apace into Christianity, might be
imposed on; or he had never related such idle Tales, which, if the
_Priesthood_, who should be the philosophical Part of Mankind, had not
been amply hired into the Belief of them, would certainly have been
rejected with Indignation and Scorn before now.
Public-domain text, read in full here on John Shaqi.
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