Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
_Seventhly_, That which follows, and absolutely destroys the Fame and
Credit of _Jesus_ for a Worker of Miracles. _And_ V. 1, 2, 3. _Jesus
went up to Jerusalem, where there was by the Sheep-Market, a Pool,
called Bethesda, having five Porches, in which lay a great Multitude
of impotent Folk, blind, halt, withered._ Why then did not _Jesus_
heal them? Here was a rare Opportunity for the Display of his Healing
and Almighty Power; and why did he not exercise it, to the Relief of
that Multitude of impotent Folk? If he could not cure them, there's an
End of his Power of Miracles? and if he would not, it was want of
Mercy and Compassion in him. Which way soever we take this Case, it
turns to the Dishonour of the Holy _Jesus_. What then was the Reason,
that of so great a Multitude of diseased People, _Jesus_ exerted his
Power, and extended his Mercy, on only _one_ poor Paralytick? St.
_Augustin_[187] puts this Question and Objection into my Mouth; and
tho' neither He nor I start it for the Service of Infidelity, but to
make Way for the Mystery, yet I know not why _Infidels_ may not make
Use of it, till Ministers of the Letter can give a satisfactory Answer
and Solution to it.
The Evangelists, _Matthew_, _Mark_, and _Luke_, tell such Stories of
_Jesus_'s healing Power, as would incline us to think he cured all
where-ever he came. He _heal'd_, they say, _all Manner_ of Diseases
among the People, and they make mention of particular Times and
Places, where all the Diseased were healed by him, which Assertions
imply, that _Jesus_'s healing Power was most extensive and (excepting
to an hard-hearted and unbelieving _Pharisee_ now and then) universal;
so far that it might be question'd, whether any died, during the Time
of his Ministry, the Places where he came: And our _Divines_ have so
harangued on _Jesus_'s Miracles, as would confirm us in such an
Opinion: But this Story in St. _John_ confutes and confounds all. St.
_John_ in no Place of his Gospel talks of _Jesus_'s healing of many,
nor of all manner of Diseases, much less of all that were Diseased;
which, if it be not like a Contradiction to the other _Evangelists_,
is some Diminution of their Authority, and enough to make us suspect,
that they stretch'd much in praise of their Master, and said more to
his Honour than was strictly true. But this Place before us is a flat
Contradiction to them, and _Jesus_ is not to be supposed to heal many
in any Place, much less all manner of Diseases, or he had never let
such a Multitude of poor Wretches pass without the Exercise of his
Power and Pity on them. Some good Reason then must be given for
_Jesus_'s Conduct here, and such a one as will adjust it to the
Reports of the other Evangelists; or _Infidels_ will think, that
either they romanc'd for the Honour of their Master, or that St.
_John_ in Spite told this Story to the Degradation of him. I can
conceive no better of this Matter according to the Letter.
Public-domain text, read in full here on John Shaqi.
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