But with reference to material needs and joys, surely pure science has also a word to say. People sometimes speak as if steam had not been studied before James Watt, or electricity before Wheatstone and Morse; whereas, in point of fact, Watt and Wheatstone and Morse, with all their practicality, were the mere outcome of antecedent forces, which acted without reference to practical ends. This also, I think, merits a moment's attention. You are delighted, and with good reason, with your electric telegraphs, proud of your steam-engines and your factories, and charmed with the productions of photography. You see daily, with just elation, the creation of new forms of industry--new powers of adding to the wealth and comfort of society. Industrial England is heaving with forces tending to this end; and the pulse of industry beats still stronger in the United States. And yet, when analyzed, what are industrial America and industrial England? If you can tolerate freedom of speech on my part, I will answer this question by an illustration. Strip a strong arm, and regard the knotted muscles when the hand is clenched and the arm bent. Is this exhibition of energy the work of the muscle alone? By no means. The muscle is the channel of an influence, without which it would be as powerless as a lump of plastic dough. It is the delicate unseen nerve that unlocks the power of the muscle. And without those filaments of genius, which have been shot like nerves through the body of society by the original discoverer, industrial America, and industrial England, would be very much in the condition of that plastic dough. At the present time there is a cry in England for technical education, and it is a cry in which the most commonplace intellect can join, its necessity is so obvious. But there is no such cry for original investigation. Still, without this, as surely as the stream dwindles when the spring dies, so surely will 'technical education' lose all force of growth, all power of reproduction. Our great investigators have given us sufficient work for a time; but if their spirit die out, we shall find ourselves eventually in the condition of those Chinese mentioned by De Tocqueville, who, having forgotten the scientific origin of what they did, were at length compelled to copy without variation the inventions of an ancestry wiser than themselves, who had drawn their inspiration direct from Nature. Both England and America have reason to bear those things in mind, for the largeness and nearness of material results are only too likely to cause both countries to forget the small spiritual beginnings of such results, in the mind of the scientific discoverer. You multiply, but he creates. And if you starve him, or otherwise kill him--nay, if you fail to secure for him free scope and encouragement--you not only lose the motive power of intellectual progress, but infallibly sever yourselves from the springs of industrial life.