Sixteen years in Siberia: Some experiences of a Russian revolutionistDeich, L. G. (Lev Grigor'evich)
History
Sixteen years in Siberia: Some experiences of a Russian revolutionist
Deich, L. G. (Lev Grigor'evich)
Deich, L. G. (Lev Grigor'evich), 1855-1941; Exiles -- Russia (Federation) -- Siberia -- Biography
Those prisoners who had minor punishments to undergo, and who had least
on their conscience, were for the most part timid, submissive, even
broken-spirited. Among them were the unfortunate wretches whom I have
described as gambling away their food-money for whole weeks together.
They then literally starved, or sold themselves into the hands of the
“swop” organisation for a beggarly sum. They were treated with utter
contempt by the other criminals, and among them went by the name of
“biscuits,” a rather descriptive title for these pale, dried-up,
emaciated creatures. These “biscuits” were the pariahs of their society,
and all the dirtiest and most disagreeable work—cleaning out of privies,
etc.—fell to their share as a matter of course. They seemed to have lost
all power of will; and gambling—the source of all their sufferings—was
the only thing they cared for. They were always ready to steal anything
that came in their way, except from the “Ivans,” which would have had
dire results for themselves if discovered, probably a murderous
thrashing. I only knew one case of that kind, when a poor young fellow
stole a piece of bread from one of the “Ivans,” and the _artèl_ at once
decided that he should be punished exemplarily, “because he had stolen
from his own people.”
I have spoken before of this _artèl_, an extremely interesting
institution which has existed among criminals from time immemorial. It
is based on stringent and unalterable rules, the chief of which is that
each individual must yield implicit obedience to the will of the whole
_artèl_. All members are supposed to have, _de jure_, equal rights in
the organisation; but, _de facto_, the confirmed criminals, the old
experienced rogues and vagabonds, are the preponderating element, and it
is the “Ivans” that govern the rest ruthlessly in their own proper
interest. It is _their_ will that passes for the will of the whole body.
Without the sanction of the _artèl_ no agreement between individuals has
any force; only with its consent can any “swop” be carried out, and thus
a portion of the price always goes into the common exchequer. Once the
sanction of the _artèl_ is given there is no holding back; a criminal
who refused to fulfil his “swop” when he had agreed to it and received
his pay would have the whole combined _artèl_ against him. But such a
case never occurs; and fear of the _artèl’s_ vengeance is too great for
any treachery by its members. The lawful authorities would have no power
to shield such a traitor, and could not get him out of the clutches of
the organisation; for if he were moved to another prison the _artèl_
there would take on the feud and mete out vengeance to him, the leaders
invariably finding means to communicate with each other. In one respect
the solidarity of the _artèl_ is especially strong: it is represented in
all dealings with the authorities by its _stàrosta_ or head-man, elected
by the prisoners themselves from among their own ranks. This is a post
Public-domain text, read in full here on John Shaqi.
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