Sixteen years in Siberia: Some experiences of a Russian revolutionistDeich, L. G. (Lev Grigor'evich)
History
Sixteen years in Siberia: Some experiences of a Russian revolutionist
Deich, L. G. (Lev Grigor'evich)
Deich, L. G. (Lev Grigor'evich), 1855-1941; Exiles -- Russia (Federation) -- Siberia -- Biography
This simply meant a kopeck’s worth; the expression had originated in
the wish to disguise from the gendarme who was always on guard in the
corridor the extremely small amount of such an order, but naturally in
the course of time the gendarmes had come to understand our _argot_
thoroughly, so that there was no longer any real deception.
Not only the _stàrosta_, but any member of the _artèl_ might make
proposals for changes in our arrangements, such proposals being written
down, considered by the inmates of the different rooms, and then voted
for or against in writing. It was the _stàrosta’s_ business to collect
the votes and to announce the results through the peepholes. Proposals
of this kind were often most excitedly discussed, parties being formed
to support or oppose them; and occasionally a subject would develop into
a “cabinet crisis,” though the moving or rejecting of votes of
confidence in the “government” (for we had a whole ministry, other
officers being necessary besides the _stàrosta_) was not customary.
All work within the prison precincts we shared among us; but such
services as made it necessary to go outside the yard (carrying wood and
water, sanitary cleansing, etc.) were performed by ordinary criminals,
whom we tipped, although not in any way obliged to do so. Our own duties
were of two kinds: work for the community—such as cooking, cleaning the
rooms, attending to the steam baths; and private work—washing clothes,
mending, etc. Everyone except the weak or ill had to take his share in
the former. The cooking was undertaken by groups of five men, each group
serving for a week at a time. There were eight or nine such groups in
all, the choice of belonging to any particular group being left free
without regard to rooms. Each group had its head cook, his assistant, a
cook for the invalids, and two helpers. The work was not light, and was
in no way attractive; it began between six and seven in the morning, and
was not usually over before five in the evening, by which hour one would
be thoroughly tired out; and when the end of the week came it was
delightful to think of idling for a time. On the other hand, the labour
was a welcome relief to the monotony of our lives, and the kitchen was a
meeting-place for the inhabitants of different rooms, forming a sort of
clubhouse for those engaged in the cooking. Even when the work was
hardest we had merry times there, discussing news, gossiping, and
joking, the work itself often serving as a basis for fun and all sorts
of nonsense. The head cook would give a raw hand some ridiculous job;
one, for instance, would be set to pick potatoes out of the pot with a
fork; another ordered to stand by a hole in the wall with a big stick
and to knock on the head any blackbeetles that might make their
appearance. I myself was given the task of chopping up millet-seed with
a large knife, and other such absurdities would be invented.
Public-domain text, read in full here on John Shaqi.
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