But, listen! There is a sudden loud knocking at the door. It heralds the time-honoured visitation of the Guizards, a ceremony annually renewed by each succeeding generation of village boys. In they stalk, got up in grotesque improvisations of mumming costume, each armed with a wooden sword, and carrying a ghostly lantern hollowed out of a giant turnip. “Here comes in Galoshin,” as that individual himself informs the company--being doubtless the traditional representative of some forgotten Templar Knight; and presently he is engaged in a sanguinary hand-to-hand encounter with another wooden-sworded champion upon the floor. Many are the bold words that are said and the doughty deeds that are done; and through the whole performance one may see, as Scott remarked in a note to “Marmion,” traces of the ancient monkish plays and the revels of the mediæval Lord of Misrule. At the end the players are contented with a reward of apples and nuts, and a share in their elders’ merriment. Tubs full of water are placed on the floor, and dozens of red-cheeked apples set swimming in them; and immediately a wild scene of revel ensues, as all and sundry, men and maids, on their knees, seek to snatch the floating apples with their teeth. Many an unexpected ducking is got, and shrieks of laughter greet each mishap and each ineffectual effort to secure a prize. Then there is a wild game of blind man’s buff, led off by Galoshin himself, who turns out, now that his burnt cork and whiskers have been washed off, to be one of the younger men of the house, and the soul of all the fun. And from the sly fashion in which he avoids other quarry, and keeps hemming one rosy little maid into corners, compelling her to spring shrieking over settles and chairs, it may be gathered that the knowing fellow is no more blinded than he wishes himself to be. And so the night goes on, a night of whole-hearted and innocent mirth--enough to prove that the spirit of old-fashioned revelry is by no means dead, and that, for at least one night in the year, the young blood of Lowland and Lothian still can make as much and as joyous merriment as ever did its progenitors a hundred years ago. HOGMANAY. Conspicuous among the folk-customs which, north of the Tweed, have survived from the remotest antiquity, remains that of welcoming with wassail and good wishes the birth of the New Year. To all appearance a pagan custom, dating from the pre-Christian past, it probably owes its permanence to instincts acquired amid the superstitions of the Dark Ages. Of late years, it is true, under the influence of southern fashion, the festival of Christmas has seemed to be superseding that of New Year’s Eve. But, as with many other picturesque and interesting customs of Scotland, the older observance remains yet deeply rooted in the heart of the people, and, having already survived so many changes of habit and creed, may be expected to outlive even this latest inroad.