[367] These were Goodrich, Bishop of Ely; Ridley, of Rochester; Skyp, of Hereford; Thirlby, of Westminster; Day, of Chichester; Holbeach, of Lincoln; Dr. May, Dean of St. Paul’s; Dr. Taylor, Dean of Lincoln; Dr. Haynes, Dean of Exeter; Dr. Redmayn, Dean of Westminster; Dr. Cox, Almoner to the King; and Dr. Robertson, Archdeacon of Leicester. But the chief compilers, besides Cranmer, were probably Ridley and Goodrich. In the committee for drawing up the Communion Office, there were also the Archbishop of York, the Bishops of Durham, Worcester, Norwich, St. Asaph, Litchfield, Salisbury, Carlisle, Bristol, and St. David’s. [368] Archbishop Laurence’s Bampton Lectures. pp. 207. 289. [369] See Burnet, ii. 210. [370] Wheatly, p. 267. [371] The--day of September, 1559, the _New Morning Prayers_ began now first at St. Antholin’s in Budgrow, ringing at _five_ in the morning.--Strype’s Life of Grindal, p. 27. [372] Bp. Sparrow’s Collections, p. 8. [373] Ibid. p. 72. [374] Herbert’s Country Parson, p. 76. [375] Contempl. lib. xii. [376] Country Parson, p. 25. [377] Strype’s Cranmer, p. 27. [378] Strype’s Annals, p. 87. [379] Epistle Dedicatory to the University of Oxford, prefixed to vol. vii. of his sermons, ed. 1722. 8vo. [380] They are here given from a reprint of the last Primer of Edward VI., by the Rev. H. Walter.--King Henry’s Primer, printed by Grafton in 1546, though containing some prayers of a more private nature, is in general an abridged translation of the Breviary; intended for the use of a congregation, (see Sparrow’s Collection, p. 11.) and furnished with a Litany nearly the same as that in our Book of Common Prayer. These publications, therefore, though bearing the same name of Primer, (which, indeed, seems to have been applied to many forms of devotion published in those times,) are, in themselves, very different works. Probably the Prayer Book having been put forth in the interval superseded all other public forms, and thenceforward the Primer was adapted to the use of the closet only. [381] Strype’s Cranmer, p. 410. Archbishop Laurence, Bampton Lectures, p. 37. [382] Bampton Lectures, Notes, p. 233. [383] Strype’s Cranmer, pp. 207, 208. [384] Bampton Lectures, p. 233. [385] Neal’s Hist. of the Puritans. iii. 55., and Append. n. 7. where the amended articles may be seen. [386] Neal’s Hist. of the Puritans, iv. p. 298. [387] Bampton Lect. p. 234. [388] Bampton Lect. pp. 45. 240. [389] See Bampton Lect. p. 243. Strype’s Eccles. Mem. ii. 28. [390] Strype’s Cranmer. p. 350. [391] Strype’s Cranmer, Append. p. 195; and Annal. p. 207. [392] Todd’s Life of Cranmer, i. 201. [393] Archbishop Laurence, Bampton Lectures, Serm. iv. and v. This subject is treated by Luther with great power in his Commentary on the Epist. to the Galatians; see particularly ch. ii. v. 16. [394] See Todd’s Cranmer, ii. 294. [395] Prose Works, edited by George Burnett, i. 7. [396] Bishop Hall, Ep. Decad. iv. 4.