Sketch of the Reformation in EnglandBlunt, John J. (John James)
History
Sketch of the Reformation in England
Blunt, John J. (John James)
Great Britain -- Church history; Reformation -- England
Such were some of the circumstances that still upheld the mendicants
even in the days of their degeneracy, when the spirit was gone that
had urged them indeed to enthusiastic extravagances and puerile
superstitions, but which was respected because it was thought to be
sincere; and when little remained behind but a _caput mortuum_ of
unmeaning forms of devotion, and crafty contrivances for gain.
CHAPTER III.
PROGRESS OF GRIEVANCES UNDER THE NORMAN PRINCES.--PAPAL
INTERFERENCE.--LEGATES.--COLLISION OF ROMAN AND ENGLISH FORMS OF
LAW.--INCONVENIENCES ATTENDING IT.
It has been already observed that the distance of England from Italy,
which had helped to deliver our borders from the political tyranny of
imperial Rome, served also to protect the liberties of our church from
the spiritual thraldom of papal Rome. The inhabitants of this island,
entirely cut off from the rest of the world, were happily abandoned
to their own devices. They were themselves the best judges of their
own wants, and of the institutions which were suited to their own
habits and circumstances; and though some time might elapse whilst
they were thus groping out their way, which might have been saved by
accepting foreign guidance, and though some rude traces of their slow
and tentative progress towards their end might even afterwards appear
in the results of their labours, still it was most desirable in the
establishment of a church that it should gradually adapt itself in its
growth and formation to the wants, the wishes, and the actual condition
of the country. The least of all seeds was then most likely to become
the greatest of trees, when it was left to thrive alone (_occulto
velut arbor ævo_); when its roots were quietly suffered to feel for
the soil that fed them best, and its branches to stretch out their arms
towards the quarter of the heavens which proved the most genial. The
spirit of Christianity itself, at its first appearance, invited this
forbearance on the part of those amongst whom it came, not meddling
bodily with the civil or political rights of the nations it visited,
and leaving their laws and forms of government, in their letter at
least, just what it found them.
Public-domain text, read in full here on John Shaqi.
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