[104] There is no ground to conclude that casts were altogether abolished by Nánac; though his doctrines and writings had a tendency to equalize the Hindús, and unite all in the worship of one God. [105] A kind of ascetic devotion, which has been before explained. [106] The Sidd'his (saints) are the attendants of the gods. The name is most generally applied to those who wait on Ganésa. [107] The name Yatí is most usually applied to the priests of the Jainas; but it is also applicable to Sanyásís, and other penitents. [108] Nánac appears on this, and every other occasion, to have preserved his attachment to this favourite dogma of the Hindús. [109] This fact is admitted by Sikh authors. It is, however, probable, that Nánac was but imperfectly acquainted with the doctrines of that volume. [110] A modified species of the Nágari character. [111] Certainly no material alteration was made, either in the belief or forms of the Sikhs, by any of his successors before Gúrú Góvind. Har Góvind, who armed his followers to repel aggression, would only appear to have made a temporary effort to oppose his enemies, without an endeavour to effect any serious change in the religious belief or customs of the sect to which he belonged. [112] It has been before stated, that all the followers of Góvind do not now wear the blue dress, but they all wear their hair; and their jealous regard of it is not to be described. Three inferior agents of Sikh chiefs were one day in my tent; one of them was a Khálsa Singh, and the two others of the Khalása tribe of Sikhs. I was laughing and joking with the Khálsa Singh, who said he had been ordered to attend me to Calcutta. Among other subjects of our mirth, I rallied him on trusting himself so much in my power. "Why, what is the worst," said he, "that you can do to me, when I am at such a distance from home?" I passed my hand across my chin, imitating the act of shaving. The man's face was in an instant distorted with rage, and his sword half drawn. "You are ignorant," said he to me, "of the offence you have given. I cannot strike you, who are above me, and the friend of my master and the state. But no power," he added, "shall save these fellows," alluding to the two Khalása Sikhs, "from my revenge, for having dared to smile at your action." It was with the greatest difficulty, and only by the good offices of some Sikh chiefs, that I was able to pacify the wounded honour of this Singh. [113] The goddess of courage, Bhavání Durgá, represented in the Dasama Pádsháh ká Grant'h, or book of kings of Gúrú Góvind, as the soul of arms, or tutelary goddess of war, and is thus addressed: "Thou art the edge of the sword, thou art the arrow, the sword, the knife, and the dagger." [114] Gúrú Góvind put to death many of this tribe. [115] This barbarous custom still prevails among the Rájapúts in many parts of Hindústan.