Sketches by Boz, Illustrative of Every-Day Life and Every-Day PeopleDickens, Charles
General
Sketches by Boz, Illustrative of Every-Day Life and Every-Day People
Dickens, Charles
London (England) -- Social life and customs -- 19th century; London (England) -- Social life and customs -- 19th century -- Fiction
Well; many years ago we began to be a steady and matter-of-fact sort of
people, and dancing in spring being beneath our dignity, we gave it up,
and in course of time it descended to the sweeps—a fall certainly,
because, though sweeps are very good fellows in their way, and moreover
very useful in a civilised community, they are not exactly the sort of
people to give the tone to the little elegances of society. The sweeps,
however, got the dancing to themselves, and they kept it up, and handed
it down. This was a severe blow to the romance of spring-time, but, it
did not entirely destroy it, either; for a portion of it descended to
the sweeps with the dancing, and rendered them objects of great
interest. A mystery hung over the sweeps in those days. Legends were in
existence of wealthy gentlemen who had lost children, and who, after
many years of sorrow and suffering, had found them in the character of
sweeps. Stories were related of a young boy who, having been stolen
from his parents in his infancy, and devoted to the occupation of
chimney-sweeping, was sent, in the course of his professional career,
to sweep the chimney of his mother’s bedroom; and how, being hot and
tired when he came out of the chimney, he got into the bed he had so
often slept in as an infant, and was discovered and recognised therein
by his mother, who once every year of her life, thereafter, requested
the pleasure of the company of every London sweep, at half-past one
o’clock, to roast beef, plum-pudding, porter, and sixpence.
Such stories as these, and there were many such, threw an air of
mystery round the sweeps, and produced for them some of those good
effects which animals derive from the doctrine of the transmigration of
souls. No one (except the masters) thought of ill-treating a sweep,
because no one knew who he might be, or what nobleman’s or gentleman’s
son he might turn out. Chimney-sweeping was, by many believers in the
marvellous, considered as a sort of probationary term, at an earlier or
later period of which, divers young noblemen were to come into
possession of their rank and titles: and the profession was held by
them in great respect accordingly.
Public-domain text, read in full here on John Shaqi.
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