a state of nervous agitation from which he does not perfectly recover, until he finds himself once more in the Islington-road. Poor, harmless creatures such men are; contented but not happy; broken-spirited and humbled, they may feel no pain, but they never know pleasure. Compare these men with another class of beings who, like them, have neither friend nor companion, but whose position in society is the result of their own choice. These are generally old fellows with white heads and red faces, addicted to port wine and Hessian boots, who from some cause, real or imaginary—generally the former, the excellent reason being that they are rich, and their relations poor—grow suspicious of everybody, and do the misanthropical in chambers, taking great delight in thinking themselves unhappy, and making everybody they come near, miserable. You may see such men as these, anywhere; you will know them at coffee-houses by their discontented exclamations and the luxury of their dinners; at theatres, by their always sitting in the same place and looking with a jaundiced eye on all the young people near them; at church, by the pomposity with which they enter, and the loud tone in which they repeat the responses; at parties, by their getting cross at whist and hating music. An old fellow of this kind will have his chambers splendidly furnished, and collect books, plate, and pictures about him in profusion; not so much for his own gratification, as to be superior to those who have the desire, but not the means, to compete with him. He belongs to two or three clubs, and is envied, and flattered, and hated by the members of them all. Sometimes he will be appealed to by a poor relation—a married nephew perhaps—for some little assistance: and then he will declaim with honest indignation on the improvidence of young married people, the worthlessness of a wife, the insolence of having a family, the atrocity of getting into debt with a hundred and twenty-five pounds a year, and other unpardonable crimes; winding up his exhortations with a complacent review of his own conduct, and a delicate allusion to parochial relief. He dies, some day after dinner, of apoplexy, having bequeathed his property to a Public Society, and the Institution erects a tablet to his memory, expressive of their admiration of his Christian conduct in this world, and their comfortable conviction of his happiness in the next.