Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
The extreme severity with which the law of the Harem is executed in
Bokhara, is looked for in vain among the Western Mohammedans, or
even among the fanatic sect of the Wahabites. This law, so contrary
to nature, has necessarily been the cause of a certain vice equally
contrary to nature, and which, although it exists among Turks, Arabs
and Persians, is confined within a comparatively narrow limit, and
condemned as a "despicable sin" by the interpreters of the Koran as
well as by public opinion. In Central Asia, especially in Bokhara
and Khokand, this atrocious crime is carried to a frightful extent,
and the religious of these countries considering it a protection
against any transgression of the law of the Harem, and declaring it
to be _no_ sin, marriages _à la Tiberius_ have become quite popular;
nay, fathers feel not the smallest compunction in surrendering their
sons to a friend or acquaintance for a certain annual stipend. Our
pen refuses to describe this disgusting vice in its full extent; but
even the few hints we have thrown out are sufficient to show the
abyss of crime to which an exaggerated religious fanaticism degrades
mankind.
It is just the same with the prohibition of spirituous liquors.
The Koran commands not only abstinence from wine, but from all
intoxicating drinks, for this reason, that a state of intoxication
would be attended by neglect of prayer, or of any other pious duty.
The Western Mohammedans interpret this commandment as referring only
to wine (sharab) in the strict sense of the word, and consider
drinking arak (brandy) already a much less offence; many, indeed,
are of opinion, that since it has not been expressly mentioned in
the Koran, it would not be regarded as a sin to drink it with water.
In Turkey and Persia brandy is as much in favour among the better
educated classes, as wodki in Russia; but in Bokhara both brandy
and wine are very rarely met with. Even those who do not confess
the Mohammedan religion, such as Jews and Hindoos, cannot drink it
except clandestinely, and the mere pronouncing the words sharab and
arak, is a sin in the eyes of the orthodox. With facts like these
one would expect the greatest sobriety among the people, but alas!
how terrible is the substitute hypocrisy has invented!
The Central Asiatics make a distinction between fluid and solid
spirits. The former are strictly forbidden, whilst the latter, by
which all narcotics are understood, are looked upon as perfectly
innocent. The famous opium-eaters of Constantinople, who, at the
present day almost extinct, were seen daily, at the beginning of the
century, in the notorious square of Direkalti, and admired by all
passers-by--the various hashish-eaters in Egypt--the lovers of the
comparatively harmless teryak in Persia,--all these are as nothing
in comparison with the bengis[19] of Central Asia.
[19] Beng is the name of the poison which is produced from the
canabis indica.
Public-domain text, read in full here on John Shaqi.
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