Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
Thirdly, the great body of the Sunnites has been separated by the
schism of Persia practically, if not morally, into two distinct
parts, and the separation is certain to continue. The pilgrimages
to the holy cities of Arabia have by no means compensated for
the undoubtedly greater intercourse, which, in the times of the
caliphat, could be carried on without fear of disturbance from the
Eastern to the Western frontier of Islam. Sectarian animosity has
been purposely kept alive, and has rendered Persia a dangerous
country to any Sunnitish traveller. Whilst great political changes,
as well as constant intercourse with Christian Europe, combined to
bring the western Sunnites under the influence of foreign social
relations, the Eastern Sunnites, left entirely to themselves, had no
opportunity offered them of introducing either changes or reforms.
They looked with quite as much abhorrence as the Chinese and Hindoos
upon heretical Persia, the only country which afforded them the
means of communication with the West.
The observation which I have offered, that the influences of
European Christianity have divided western from eastern Islam in
many cardinal aspects of faith, may lead many of our readers to
hope, that the ever-increasing communication and interchange of
ideas will gradually effect a total transformation in Asia, or, as
many sanguine travellers of modern times believe, that Asia will be
Europeanised.
The question is naturally one of interest to every one who
wishes (and who does not wish it) for an improvement of the
social relations in Asia, and far too important for a mere
passing examination. Nevertheless, in order to obviate certain
misinterpretations or false constructions, we must remark, that the
above observation is not to be regarded as offering an infallible
test of Western Mohammedan advancement. We have to be careful, not
to mistake for precious metal the tinsel of European civilisation
and modes of thought, with which Young Turkey and Persia endeavour
to garnish their innate barbarism. I must confess the result of
European influence in these countries is hitherto alas! very small
and ineffectual. The inexperienced eye of a tourist is deceived by
their having partly adopted our dress and furniture, but all else is
now just as it was in olden times, and will probably continue so for
a very long time to come.
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