Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
At the present day the occupation of stealing men is followed by the
Œzbegs and Turkomans alone. Of the first race the inhabitants
of Khiva are to be especially noticed, but they only follow it
when in the course of their hostilities with the Turkomans they
are driven towards the frontiers of Iran. The Bokhariots have not
approached those frontiers since the commencement of this century,
and the inhabitants of Khokand may be said to have never come in
contact with them. Of the Turkomans, the Tekkes and the Yomuts are
most addicted to this traffic; the first seeking their victims in
Khorassan, Herat, and Seistan, and even along the western frontier
of Afghanistan; the latter along the southern shores of the Caspian
Sea. After these the Salors and the Sariks are to be mentioned, who,
broken in power and diminished in numbers, seldom, but then with so
much the greater fury, make their incursions. The Alielis and Karas
can only now and then get hold of a caravan of Hindus, Tadjiks, or
even Afghans, and these only on the road to Bokhara. The Tchaudors,
who dwell between the lower part of the course of the Oxus and the
Caspian Sea, since the Russians are no more marketable, nor indeed
easy to catch, have scarcely any field left them for exercising
their man-stealing propensities.
The majority of the slaves in Central Asia are Shiite Persians, more
especially from the provinces mentioned above, though many from the
remaining provinces are also captured, either in war or during their
pilgrimage to Meshed. Besides them there are Sunnite Persians from
Khaf and Herat; the last are generally caught while cultivating
their fields, or while gathering the pistachio nuts. Djemshidis and
Hezares, who fall victims to their mutual feuds, are less often to
be met with, and still smaller is the number of Afghans and Hindus.
Nay, Osmanlis and Arabs, in spite of the high esteem in which they
are held, are sold as slaves, but, as far as I know, there are not
more than four or six of them. Jews alone, who have the reputation
of being sorcerers, are regarded with too much horror by the
inhabitants of Turkestan to be a marketable commodity.
Public-domain text, read in full here on John Shaqi.
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