Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
The price of slaves in the markets of Central Asia, like that of
every commodity, varies according to the quantity at any one time on
sale, which in time of peace is less, in time of war greater. The
difference of price in male slaves of the same age depends for the
most part on their physical condition and their nationality. The
Turks of northern Persia are most preferred; first, because they
sooner learn to make themselves understood in the Turkish dialects
of Central Asia, which are akin to their own; secondly, because they
have robuster frames and are more accustomed to hard work than the
other inhabitants of Iran. The Afghans fetch the lowest price, not
only because they have the greatest dislike to hard work, but also
on account of their vindictive and revengeful character, which in
the case of a brutal master may lead to unpleasant consequences. As
for the female slaves, they do not by any means enjoy the position
which is occupied by the daughters of Circassia and Georgia in the
harems of Turkey and Persia. On the contrary, their position is
rather to be compared with that of the negresses in those countries.
It is very easy to explain why. In the first place, the daughters of
Turkestan correspond better to the ideas of beauty entertained by
Œzbegs and Tadjiks than the Iranian women, who with their olive
complexions and large noses, would never bear off the apple of Paris
from the fair, full-cheeked Œzbeg women. In the second place, in
consequence of their poverty the inhabitants of Central Asia do not
indulge in polygamy to such an extent as the Mohammedans of the
west. Besides this, the Œzbeg has generally too much aristocratic
pride to share his bed and board with a slave, whom he has bought
for money. In Bokhara it is true that we find instances to the
contrary, but that is only among the high functionaries of state,
and even they only take such women as have been brought as children
into the country. In the middle classes such _mésalliances_ are very
rare phenomena. Besides, marriage is much easier here than in other
Mohammedan countries. Hence female slaves are kept only as articles
of luxury in the harems of the great, or as domestic servants.
Public-domain text, read in full here on John Shaqi.
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