Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
In the purchase of a male slave the first point looked to is a
strong and robust physical frame, but his value is increased if it
be found out later that he has a good character. The seller must
engage himself to take him back during the first three days in case
any hidden physical defect be found out; for, although the buyer at
the time of sale examines him carefully all over like a beast of
burden, makes him show the strength of his arms, chest, back, and
voice, he is still obliged to be on his guard against the tricks
of the broker. For instance, it is very difficult to ascertain
the age of such a Persian slave. As is the custom in Iran, the
Turkomans also dye the beards of their captives if they have any
grey hairs. It is thus possible to make a mistake of twenty, nay,
even of thirty years, and it sometimes happens that a slave who,
when bought, had a fresh, youthful appearance, and a coal black
beard, a few days afterwards turns out to be a grey-haired old man.
It is easier to practice such tricks, as the slave, subdued by fear
and harsh treatment, does not dare to make the least objection
to any assertion of his Turkoman master. This is especially the
case with slaves who belong to the Sunnite sect. As they profess
the religion of the Central Asiatic, they are not allowed to be
made slaves of by the commandments of their religion; but in
consequence of the threats of the dealer they deny their own faith.
The Central Asiatic, when he sees an Afghan or a Herati for sale,
knows that he has been compelled to renounce his faith, yet with
disgraceful hypocrisy considers it no sin to buy him and keep him
as a slave. I have myself seen in Khiva and Bokhara, even in houses
of Mollahs of great renown for learning and piety, Sunnite slaves,
and when I called them to account for conduct so inconsistent
with their profession, they answered, "At the time I bought him
he was a Shiite; that he is now a Sunnite is to be attributed to
the influence of the sacred soil of Turkestan." Thus is religion
employed to cheat religion.
Public-domain text, read in full here on John Shaqi.
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