Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
Lo! before him appeared a holy man, who perceived him lying on
the earth, had compassion on him, bent over him and enquired what
ailed him. Buruzgay could not utter a word. The holy man fell on
his knees, recited his prayer, (namaz) and prayed the Almighty to
loosen the tongue of the unhappy man. Hardly had he done this, when
Buruzgay began to feel his strength revive. He related his history,
and on what grounds he had abandoned his aoul. The holy man withdrew
a short distance, and continued in prayer until God said to him,
"Thou art well pleasing in my sight. I will accomplish thy wish.
But why dost thou interest thyself in Buruzgay? He pays no impost,
he says no prayer (namaz), he observes no fast. How shall I have
compassion on him?" "Lord," said the holy man, "in time to come he
will serve Thee devoutly, and will repeat his prayers; only do not
reject my intreaties. Grant my prayer and take me for an hostage."
Then God said, "Depart, faithful servant, thy prayers are granted.
Enquire of Buruzgay what is his desire. Will he have forty sons
and forty daughters, or only one son and one daughter especially
approved by me."
The holy man returned to Buruzgay. He found him quite restored, and
on his knees; and he cried aloud with joy, "Oh, God, I have not
lied to Thee: Buruzgay, before my return, had begun to perform his
duty." He then told Buruzgay the words of God. "What shall I do with
forty sons and forty daughters? If the Almighty hear my prayers, he
will give me one son and one daughter." The holy man blessed him,
and conveyed back to the Lord his reply. Buruzgay found his iron
shoes as though unworn, and betook himself to his aoul. Approaching
it, he appeared to recognize his steppe and flocks. He viewed all
with heartfelt joy. Slowly and slowly regaining his recollection,
he perceived that nothing had changed since his departure. He
approached a shepherd, to enquire of him as to the owner of the
herds. The shepherds did not recognise him, he had so fallen away,
and become so changed through fasting and hardships, and his clothes
were worn out. "What is our master to thee," enquired the shepherds,
"go thy way." They went their way to their flocks. Buruzgay waited
until their return, and questioned them afresh. The shepherds drove
him away as a poor beggar (baygouche), without wishing to speak to
him, till at last he uttered his name. They immediately looked at
him attentively, recognised him, and told him that his wife, whom
he had left in the family way, was near her confinement, and they
were expecting guests in the aoul. Then, without waiting for his
reply, the shepherds ran off swifter than an arrow, and coming
to Buruzgay's wife, demanded the suyundji, (the customary gift
for good news). They received it, and informed the wife of the
arrival of her husband. She was highly delighted, and immediately
afterwards Buruzgay entered. A few days after his arrival, his wife
was delivered of two fine, strong children,--twins. One was a son,
Public-domain text, read in full here on John Shaqi.
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